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Archive for the ‘Christian Culture’ Category

Roger Clemens, first round draft pick in 1983 by the Boston Red Sox, Cy Young Award Winner seven times for being the best pitcher in baseball that season, Most Valuable Player in the American League in 1986, winner of 354 games in twenty-four seasons, and one of the greatest pitchers of the modern era, this same Roger Clemens is going to trial next week for lying to Congress—committing perjury is the formal term for it, but it is still just lying!

Pitchers are paid big bucks to be deceptive. They hide their hands in their delivery to keep the batter from discovering how they hold the ball. They hide their mouths when they talk to the catcher. The throw one pitch to make the batter think they are getting ready to throw another. With only talent and no deception, would Clemens have been as successful as he was?

Of course, in a game where both sides know that deception is part of the strategy, we don’t feel any moral dilemma, but when one swears before a court to tell the truth and then lies, the consequences are more dire.

Psychologists say that most people lie multiple times every day, from the simple “what a nice dress!” to  lies that seem only for convenience: “I got caught in traffic, that’s why I’m late.” Then, of course, other lies grow in seriousness: “no, I was working late at the office” or your signature on your tax form that says you have told the truth.

We know what God thinks about lying.  “The LORD detests lying lips, but he delights in people who are trustworthy,” says the writer of Proverbs (12:22). Liars are included in the same list with the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, and idolaters, who all will receive final punishment.

If that isn’t enough, here are some other reasons to avoid lying:

  1. Lying hurts people. Just lie to someone you love about anything important and see if they aren’t hurt! See if the relationship doesn’t suffer! Sometimes even jokingly lying will produce the same effect–which is sometimes a cover-up anyway!
  2. Lying makes you distrust other people. You think they lie too.
  3. Lying keeps you on edge for fear of being caught.
  4. Lying successfully is very difficult to do. It is easy to mess up and get caught in one’s own web.
  5. Lying shows a lack of courage to face the truth, so the liar feels like a coward.
  6. People don’t like liars when they are found out, so you can lose lots of friends.
  7. One lie can destroy a whole career of achievement!

Telling the truth sets you free!  Sure it is uncomfortable, inconvenient, and sometimes even incriminating because we are all sinners, but isn’t that the First Truth that we have to confess before God can do His work of Grace on us.  My name is Mark Woodward and I have sinned and fallen short of the glory of God.

Until we can tell the truth, God may let us believe our own lies and suffer the consequences in our own bodies (Romans 1).  Perversion of truth leads to perversion everything good.

Once we learn to tell the truth, then we learn to love the truth!  ! Speaking the truth in love!  The truth proceeds from love, is motivated by love, and is framed by love.  Truth and Love seem to be indivisible, don’t they! Both are the same core attribute of God.

I always liked Roger Clemens and I hope he wasn’t lying. If he was, I hope he’ll tell the truth now. But I pray even harder that I will love the truth and tell the truth—all the time.

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The killing of Osama bin Laden immediately reassembled moral questions that followers in the Judeo-Christian tradition—have struggled with for centuries, if not millennia.  As I read the comments and tweets, it seems to me that most of the questions gather themselves into two main dilemmas:

1.            Can a God-fearer purposefully take the life of an evil person?

2.            Should God-fearing people celebrate the death of an evil person?

As with many moral dilemmas, I think I was first confronted with the question of pacifism through reading war novels as a teenager. I remember reading Mila 18 by Leon Uris and the struggle the Jewish citizens of Warsaw had as the Nazis first captured the city, then literally walled them off into a ghetto, followed by aggressively eliminating them.  I still remember vividly the tense debates between the rabbis who argued for patience and trust in God to deliver them and the Jews that wanted to take up arms and resist the evil perpetrated upon them.

The same dilemma occupied faithful Christians in National Socialist Germany. I just finished reading Bonhoeffer by Eric Metaxas. In some ways, the whole Confessing Church struggled with resistance to the evil Hitler began introducing long before he was powerful enough to begin killing Jews.  One of the first things he did was to corrupt the church, installing leaders more faithful to him than to Christ, re-writing creed and doctrine to fit new moral standards, and imprisoning those Christians who refused to adopt the new church order!   What would you have done as a Christian when the God-ordained government (Romans 13) corrupted the church?  Would you have disobeyed the government or sought ways to “live at peace with all men?” Would you compromise by keeping silent and not resisting your church leaders  because you were to submit to those who rule over you?

Then, of course, Hitler and his government changed the social rules of morality: no commerce with Jews, report any bloodline discrepancies, have babies for Hitler, ad nauseum! What would you have done when ordered to act like a bigot or to betray your neighbor?

A German friend of ours told us that one day her best friend—a little Jewish girl—didn’t  show up at school—anymore. No one dared to ask—she didn’t ask—because if you asked, you would be the next one who disappeared in the middle of the night! What would you have done?

Would you have hidden Jews in your home as the ten Booms did? Would you have lied to protect them when the Gestapo knocked on the door?

Six million Jews died in concentration camps, four million German civilians died in WWII, seven million Russian civilians, six million Polish civilians—none of these numbers include the soldiers who died.

“Shall I shoot? I can get inside the Fuhrer’s headquarters with my revolver. I know where and when the conferences take place. I can get access!”  In November 1942, Werner von Haeften, a staff lieutenant of Hitler’s High Command, could no longer hold his burning question in check. The man confronted Bonhoeffer with this question because they both were Christians with deeply held convictions.

The two men reportedly talked for hours. Bonhoeffer offered him no easy answers, but one part of their conversation I’d like to share with you to think about. Bonhoeffer told von Haeften that he should not make his decision based on guilt because guilt was going to be the result of either decision. If he did nothing in the face of evil, he would be guilty; if he killed in the name of Good, he will be guilty. He could not emerge without guilt, “but then that guilt was always a guilt borne in suffering.” (quoted in Bonhoeffer, 425-6, Kindle Edition)

Von Haeften was part of the July 20, 1944 failed assassination attempt on Hitler and was executed the next day. Bonhoeffer too decided that he could actively participate in attempts to kill Hitler.Eberhard Bethge, Dietrich Bonhoeffer’s best friend and confidante, explained

We now realized that mere confession, no matter how courageous, inescapably meant complicity with the murderers, even though there would always be new acts of refusing to be co-opted and even though we would preach “Christ alone” Sunday after Sunday.

Thus we were approaching the borderline between confession and resistance; and if we did not cross this border, our confession was going to be no better than cooperation with the criminals. And so it became clear where the problem lay for the Confessing Church: we were resisting by way of confession, but we were not confessing by way of resistance.” (Essays on Dietrich Bonhoeffer. Grand Rapids: Eerdmans, 1995. P. 24).

As I sort through this difficult question myself, I come to what I believe to be true from my own understanding of God. God never asked his people to do anything that was intrinsically evil. He repeatedly told the Jews to purge themselves of those who did evil and to put them to death (Deut. 13:5; 17:5, 7, 12; 21:21 and more.)  He did not order them to do evil.

Moses ordered the killing of Israelites who chose the golden calf. God’s judges killed those who did evil. David, the man after God’s own heart, killed Goliath.  What do you do with these executions of evil people, apparently approved by God?  God does use servants to punish those who do evil!

But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer.”    (Romans 13:4)

God hates evil. Yes, he is longsuffering so that all can come to repentance—and we must be also. He is rich in mercy–and we must be also, but His wrath is frightening and the wages of sin is death.

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For our children, Easter has become more about baby chickens, bunny rabbits, and egg hunts and hardly anything about Jesus! Part of the reason is that the story is sad, brutal, and gory. We have sanitized the lives of our children to the point that the real Easter story just doesn’t work.  We need a Disney version for our young children.

On the other hand, my 8-year-old, 7-year-old, and 5-year-old grandsons have all seen Star Wars, and some of them have seen at least the first episode of Lord of the Rings. They have all seen the Narnia movies—and they have all been to funerals.  I think they can handle the basics of the passion story.

I’d like to just suggest to you today a schedule of possible readings and activities to do with your young children. You are the best judge about what age is appropriate to participate, but I think you can start younger than you probably imagine.

Each day will have four primary activities:

1.            Create a timeline and put it on the child’s wall or in a place where you do activities. These can be a sheet of paper for each day, or, if you can easily find it, a roll of paper that you can write/draw on.

2..           Read the story from the Bible, if appropriate. You can try the Children’s Bible version or some other easy-to-read version. You also can substitute a storybook version if the children are very young, but use the real Bible if at all possible.

3.            Have your child draw a picture to go with the story that they heard. Talk to them about their picture, letting them explain it to you.  Listen, don’t talk too much.

4.            Do the suggested craft or activity with your child/children and be sure to connect it to the story for the day.

I’ve arranged this so that you can start on Monday, even though the triumphal entry was on Sunday. This will give us an activity to do on Wednesday which was a day of retreat for Jesus.  I hope this adjustment doesn’t bother you. We will keep the timeline we make accurate.

Day Story/Scripture Activity
Sun Entry into Jerusalem  /Matthew 21:1-11

Child should sense joy—doing things that makes God happy.

Cut branches/tall grasses/have one parent be the donkey and ride the child while the other or other children waves the branches.
Mon Cleansing of the temple/Matt. 21:12-17

Help child understand that Jesus was mad about people disobeying God, but he was not trying to hurt the people!

Set up tv trays with coins or other objects “for sale” and let the child go through and knock them over.
Tues Widows Two Mites  /Luke 21:1-4

Your child can learn early to give “all” because you gave them to him/her.

Give your child two pennies. You or other children then should drop 10+ pennies into a jar. Your child drops 2 and then you ask who gave more!
Wed (This happened Tues. night, which is Wed on Jewish time. Judas Betrays Jesus for 30 pieces of silver/ Matt. 26:1-5 & 26:14-16

Not only are you telling the story but you are teaching your child that money takes its moral value from how it is used, not how much one has.

Bring out the two pennies from yesterday and then bring out 30 dimes or 30 quarters and put them in a sack or bag of some kind. Then ask the child which money was used for good and which for bad.
Thurs Last Supper /Luke 22:7-38  You can talk about how much Jesus loved his disciples. Eating together should be happy, but the one empty chair should be ominous, not mysterious.  Jesus knows what Judas is going to do. Find a recipe on internet and bake unleavened bread together.  If you want, get grape juice and have a little meal together—but leave one chair empty. One of Jesus’ friends with 30 pieces of silver got up and left—what is he going to do?
Friday Crucifixion / Matt. 27:33-50

What you are wanting to convey here is the sadness, not the grimness of Jesus’death.

This is tricky and depends on your child/children. I suggest you find a small room which you darken as much as possible, then  light six long-life candles. Take the child in each hr and put out one candle. When the last candle goes out, explain that Jesus died—and it was dark!
Saturday

Jesus was buried on Friday, but was in the tomb all day Saturday.

The Tomb   John 19:30-42

Just make the point that Jesus was dead and in the grave just like all the dead people in the visited cemetery. Nobody really expected what was going to happen.

It would be great to go to a graveyard and just walk for a while, reading what is on the tombstones. No need to make it heavier than the child will.
Sunday Resurrection/  John 20:1-18

Your goal is to create excitement that Jesus is not dead. He is alive!

If possible, use the previous room that went dark. Just as the child wakes up on Easter morning, take him/her into the room, bright with sunlight and, if possible, lots of lit candles!

Even if you don’t use these exact activities, perhaps they will spark some ideas. I’d love to hear your ideas for sharing the Easter story with young children.  Let’s pool our ideas and reclaim Easter for Jesus!

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Sherrylee and I are on a 40th Anniversary vacation road trip!  And I want you to come along with us, so I think I will include regular updates on our road trip, starting with Friday, April 9.

Saturday, we flew in from Omaha on an earlier flight, so we decided to just hit the road and go until about 10pm—got as far as Wichita Falls!

Sunday, we had a 12-hour trip in front of us, so it was very tempting not to stop for church. We drove away from Wichita Falls, thinking that we would do a Rick Atchley podcast in the car and break bread together (seriously) at Crackerbarrel along the way—BUT, about 10:15, we were driving through these very dry, little West Texas towns when Sherry said, “Let’s stop at the next church we see!”  I agreed and within 60 seconds we saw a sign for the Church of Christ in Chillicothe, Texas, so we decided to stop there.

I asked for directions at a convenience store and a woman offered to guide us to the church, for which we were grateful. (Interestingly enough, she later appeared at church—I don’t think she had been planning to go—at least she didn’t say she was going at the store—so maybe we helped encourage her to go!)

We walked into the Bible study—and there were six people there! The preacher was leading the study of the Lord’s Prayer. I noticed on their Attendance sign—you know the one that says “This Sunday”, Last Sunday, and Offering in black letters that slide on and off—that the attendance last week was 41.

I don’t believe there are even six degrees of separation in our church tribe! Here we were 200 miles away from home, having Bible study with six complete strangers, and would you believe that as we were visiting after the class—you don’t slip in without being seen in  churches like this!—one of the women there had attended church for many years with Sherrylee’s sister and brother-in-law in Arlington, Texas, and knew them well.

The auditorium was built for 200, so nobody sat on the first 7 or 8 rows except the two men who would later serve communion.  You could tell they were the communion servers because they were dressed in gray suits and ties and their best boots.

An elder (not an Elder anymore because the other Elder had died) made announcements that two sisters 91 and 94 years old had been visited and were doing well. By the way, there would be a potluck next Sunday to celebrate Sister ____’s 90th birthday.  Are you getting the picture?  But to be fair, at least two families with children showed up for worship—at least one set were great-grandchildren, if I observed correctly—and a lot of the people were kin!

We sang from songbooks—nothing more electronic than the microphone in sight. All the men present served communion, including the preacher!  The prayers were of the “guide, guard, and direct us” variety.  Psalm 100 was the text for the sermon which was an excellent exhortation to worship the Lord meaningfully, to “shout to the Lord”!  I couldn’t imagine anyone shouting in this crowd—but we did do a responsive reading as a trial run.

I was glad we were there! It reminded me that perseverance takes many forms, but they lead to godliness. Most of these saints had been faithful for a long lifetime! Sure their “liturgy” was often in the same language of their grandparents—but so are the liturgies of high churches that are in such vogue now! I don’t doubt their prayers of concern for the “sick and afflicted” were as heartfelt as those in more post-modern words.

They sang, they broke the bread and drank the cup and remembered Christ!  They were VERY friendly and concerned about their congregation.  Their preacher is moving in two weeks, so they are looking for someone retired because they can’t offer full support. They do have a parsonage.

But they also would really like to have a bi-lingual retiree to preach for them! They want to reach out to the growing Hispanic population.  This is a mission-minded church!!

I’m grateful for every little struggling group of Christians, whether they are in houses or 1950’s church buildings, whether they use praise songs written in this millennium or the last, whether they create their own liturgy each week or use more comfortable words of saints before them. I’m thankful for their faithful witness, for their benevolence—whether they have a program or just call it being a neighbor!

I’m so glad we went to church in Chillicothe, Texas!

 

 

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The land was ours before we were the land’s.

She was our land more than a hundred years

Before we were her people. . . .

When he was 86 years old, Robert Frost was invited by the freshly elected young president to read a poem at the inauguration in Washington. The year is 1961, the president is John F. Kennedy, and the poem that Frost wrote for the inauguration was one entitled “Dedication” – which does not contain the above lines.  The glare of the sun off the snow on the ground blinded the elderly poet to the point that he could neither read nor recite the newly written poem. Frost stopped and in a strong and commanding voice, he began quoting a very familiar poem of his “The Gift Outright.”

Other poets have spoken powerfully at political moments. One of the earliest may have been Walt Whitman’s “O Captain, My Captain” upon the assassination of Abraham Lincoln:

O Captain my Captain! our fearful trip is done,
The ship has weathered every rack, the prize we sought is won,
The port is near, the bells I hear, the people all exulting,
While follow eyes the steady keel, the vessel grim and daring;
But O heart! heart! heart!
O the bleeding drops of red,
Where on the deck my Captain lies,
Fallen cold and dead.

 

Lt. John McCrae’s famous poem “In Flanders Field,” written during the horrors of WWI continues to represent that whole event in literature as does the novel All Quiet On The Western Front. Somehow when we move to WWII and the arts, things seem to shift to film and music—until the late fifties and sixties when poetry once more joined the triumvirate!

Lately, when I find myself thinking of pure poetry, I find myself thinking mostly of African-American poetry, starting, of course, with Langston Hughes and not ending but certainly finding one of its mountaintops in Maya Angelou. Certainly because of the racial conflict of the previous decades fourscore, these poets have been voices heard when more virulent voices were not.

Poetry and politics are not from different edges of the globe. Poetry is often the purest expression, the most concentrated form of the arguments of the human soul.

My thesis at Ole Miss is entitled “Frost Among the Leaves: The Dark Side of Robert Frost.” I’m sure you can find it in the university library in Oxford—probably untouched by human hands. I had always liked Frost’s poetry, and although I’m quite aware that he is considered second tier by some scholars who prefer more obscurity, I believe that very few can equal the depth of emotion that he captures in quite carefully crafted language.

He wrote of pastures, he wrote of paths in woods, he wrote of cows, but he also wrote of death, of fear, of betrayal, of angst, of the quest for meaning—and he wrote about God.

Next I want to read closely perhaps my favorite poem, written by another pastoral poet, also about sheep and pastures—and also about God.  I learned this poem in the first grade—and it continues to move me to quiet and to faith.

I bet you know this poem as well!

 

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I bet many of you have never seen Rebel Without A Cause (1955), although most have heard of it and some even know it to be a classic coming-of-age film starring James Dean, Natalie Wood, and Sal Mineo. As I have been writing about parenting/grandparenting these last few days, this film keeps popping into my head.

To tempt you a bit to rent the film or downstream it on Netflix, let me just say that the three teen idols of the 1950s all play troubled teens from good families. Jim Stark (James Dean) has a painfully weak, ineffective father and a dominating mother; Plato (Sal Mineo) is pretty much abandoned by his parents, and Judy (Natalie Wood) has the most “normal” parents, but she is the one that has haunted me the most through the years.

Let’s talk about Judy!  She is a beautiful girl, popular, fun, and successful at school—so what’s her problem?

The tell-tale scene for me is when she comes home to her good family and she tries to connect with her father, who appears to be uncomfortable around her. She practically begs him to hug her or let her sit on his lap like she did when she was a little girl, but he is so uncomfortable with her sexuality that he pushes her away—both physically and emotionally.  This refusal of affection pushes Judy into the arms of Jim Stark, and they sneak into a vacant house and, with Plato, create their own ersatz family where their needs for love and relationship are all met!

No, this is a 50s movie so they don’t sleep together, but the comfort Judy finds in her new boyfriend’s affection is not really sweet. It’s painful to me because I know her father’s rejection drove her to this point.

And this is the point I want to share with you, especially you fathers, something about raising children that I believe to be true and that we certainly practiced in our home. To be physically affectionate with your children will help them remain pure and holy until they leave father and mother and are physically loved by their marriage partner.

For some parents, showing physical affection is the most natural of all acts they do as parents—but not for all parents—especially some dads—especially those dads whose fathers never touched them except to punish them.  Even if this is you, your children need for you to change the channel, to learn to show them your love in ways they can feel.

(We are so highly sensitized to abusive touching and fears of child molestation that I find myself wondering if we can even talk about this; nevertheless,  I’m asking you to read this article within a framework of healthy relationships that would result in healthy and wholesome physical loving.)

Most of what I know about anything female, I learned from my wife Sherrylee. She was the one who  taught me how important physically touching our children was, beginning with changing their diapers and rocking them to sleep, then reading to them in your lap and wrestling with them on the floor.

How a parent expresses affection changes as the children change—but it should never cease! When our older son was just starting school, we would always send him out the front door with a hug, but when he started second grade, he thought he had outgrown that. The game was to let him get out the door, then run after him, catch him, and give him a hug before he went one step further.  The game was fun for both of us for a while. He’s 37 now, happily married with three of his own children, so he usually gets the hug when he comes in, but the grandkids get the hugs as they leave!

When your girls become teenagers and ever so self-conscious about their bodies, the uninhibited expressions of physical affection between fathers and daughters can disappear—as they did for Natalie Wood’s character—and too often with the same results!  I don’t think I can tell you exactly what works and what doesn’t work for you and your daughters, but I do believe that you can continue to show each other love and affection physically. Maybe your kisses move from her cheek to just the top of her head. Maybe sitting in your lap becomes just a snuggle-up on the couch. Like I said, physical expressions of affection are given their meaning by the people who do them, so how you have defined your early relationship to your children will dictate how your later relationship can be expressed.

Children, then teens who are not hugged by their mothers and/or fathers seem almost driven to look for someone else to touch them! One of the best and most wonderful things you can do to make it easier for your teenager to be pure and holy is to hug them a lot! Show them as much affection as you and they are comfortable with.

Solomon the Wise once reminded his readers in his blog that there is absolutely a right time to embrace someone (Ecclesiastes 3:5)!  Without plagiarizing Solomon, that’s what I want to say too! Hug your children, and love on them a lot!

And don’t be afraid!

 

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Your parents spanked you when you needed it. Her parents thought spanking was child abuse. Your parents were strict about bed times. His parents let him stay up until he fell asleep on the floor!  Your parents never left the kids overnight with grandparents until they were at least three years old. He wants to leave the six-month old for one night with your parents.  What do you do?

Challenging? Challenging is hardly the right word because the parenting scripts that we inherit from our parents are so deeply embedded that we sometimes don’t even know they are there until suddenly, you say to yourself, “Oh my! Did that just come out of my mouth? I sounded just like my mother!”  Even more threatening though could be the reaction: “Oh no! He just sounded like his dad!”

Most couples are challenged quite early in their marriage to begin the task of working with their own parental scripts and figuring out what parts to keep, what parts to change, and what parts to discard.  Here are just a few simple observations from our own experience.

1.  Talk to each other—a lot—about how it was in your homes! My mother was strict with us but did not raise her voice. Sherry’s mom raised her voice to discipline the kids. So Sherry would raise her voice, and the kids would be fine—but it would drive me crazy!  Knowing that it was just part of her inherited script rather than “seriously irrational behavior” made it easier for me to understand and her to evaluate.

2. Don’t be afraid to defend your own script, but don’t fall into the trap of defending your parents! If you had wonderful parents, it is natural to want to imitate them—and rightly so. Just make sure that what worked for them is still appropriate thirty years later in a completely new family. And if your spouse feels the same way about a different script from his parents, keep the conversation about your children, not about your parents—or his parents!

3.  Don’t let your discussions become either YOUR way or MY way! Try to frame the result that you want as “what God wants US to do for our children.” The ownership of our own scripts can cause us to stubbornly, proudly, selfishly, insist on winning—even to the detriment of our children. It’s not about YOU. It’s about them!

4.  Remember the temporary nature of your decisions. Our kids, at least, went through ups and downs in their development that were mildly unpredictable.  Just about the time we would pat ourselves on the back for discovering the right parenting posture—because the kids were responding so well—they would change and our approach would seem all wrong now.

I know this is where many parents get frustrated. It’s like good parenting is always a moving target.  All the more reason to stay close to the kids, be around, listen to how they are today, and don’t hold on to previously effective parenting modes out of principle. Do so only if you both still feel they are appropriate with your children as they are today.

5.  Sometimes you adopt, sometimes you blend, and sometimes you concoct! We adopted Sherrylee’s grandparents’ admonition for our teenagers: “If it is not a sin, let them do it!” We blended most areas because our parents actually gave us similar scripts so it wasn’t too hard. But to deal with our children and what to do with them in cross-cultural situations, for instance, we had to create because we didn’t have any script from either set of parents for those situations.  Don’t get stuck in Either/Or thinking. Your kids are special enough to deserve your exploring creative options as well.

The Best Advice We Ever Received

Perhaps the best piece of advice that Sherrylee and I ever received was from an older missionary who told us that if the kids know that Mom really loves Dad and Dad really loves Mom, then the kids will turn out OK.  I know that’s a pretty simple script and won’t fit every single case, but in general, we believe it to be true, so my last piece of advice for blending your parenting scripts is

Love each other. Treat each other with respect, with honor preferring one another.

Does that sound familiar?

 

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I grew up with two sisters and two brothers. I was the oldest child, so I was old enough to inherit a script from my parents for raising both boys and girls.

The scripts we get from our parents are two-edged swords, cutting both ways: as young parents probably our first or most immediate tendencies are to simply replay that script and do exactly what our parents did. Wisdom in parenting may often be, however, seeing opportunities to improve that script, sometimes even completely re-writing it.

Then when we marry, we introduce another parenting script into the house. Blending those scripts is one of the first challenges new parents have—and an ongoing project as long as they are actively parenting children.

First , let’s talk about dealing with your parenting scripts from your own parents:

1.            If you had wonderful, loving parents, then you know that they would want you to be an even better parent than they were, so don’t feel guilty about improving the script. It is not in any way an attack or insult to your parents.

2.            Recognize that you are not raising your children in the same environment or context that your parents did, so the new situation may require new approaches. Recently our two second-grade grandchildren each needed to interview their Grandad for school, and one of the questions each of them asked was how is it different today than it was when I was in second grade.  I hardly knew where to begin. My parents didn’t have to deal with drugs in schools, sex on TV—we only had three channels!—internet access, even premier kids’ sport leagues and serious competition in the second grade!

3.            Your family configuration is probably different from your parents’, introducing a different dynamic than what you grew up with. My dad worked six days a week and was gone from 7 until evening every day except Thursday, when he got a half-day off. We only had one car and four kids under 8 years old. Does that sound like your family? It’s not like any of our children’s families, so they, of course, need to approach parenting differently.

4.            Your children are unique, and not like your parent’s children, so their parenting needs are different. Sherrylee and I are pretty convinced that kids come into the world with their own personalities and gifts given from God. The uniqueness of each child would argue for a uniquely appropriate parenting styles.  Our three children all required very different parenting approaches. One required structured discipline, one required lots of supportive encouragement, and the other required bribery!! (And I’m not saying which was which J!)

God has given YOU the spiritual gifts you need for the children He has given you! Be confident that even a bad script is something that God has allowed for a reason. You are a parent because He made you one. You are a parent because He wants you to raise those children.

Those kids you have in your house are HIS kids! And He has given them to you for His purposes. So have confidence that He has and will give you all the experience, all the history, all the scripts, and all the tools you need to be a parent just like He wants you to be.

Be strong and courageous—and don’t be afraid!

Next, we’ll talk about the challenge of blending parenting scripts.

 

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I just watched a CNN video report about a website at the University of Chicago that provides hook-up opportunities for students, hook-ups being casual, no-strings-attached sexual experiences.  Two hundred students have signed up already because it’s “a lot of fun,” and a good way to “unwind.” Chastity is curable if detected early is one of the taglines on the site! (View the CNN report )

According to the Center for Disease Control report in 2009,  46% of high school students reported having sexual intercourse. Across the U.S., 5.9% of students reported having sexual intercourse before age 13. Furthermore, 13.8% of high school students reported having had at least four different partners–and females students reported greater sexual activity in the last three months before the survey was taken than males.

If you wait until your kids are teenagers to become concerned about purity and holiness, you are years too late!

Here are some suggestions for you who still have young children to consider!

1.  Mom and Dad must model purity and holiness consistently and not just in the area of sexuality. As I have said before, I think this means pure speech, pure jokes, pure media, pure computing, pure friendships, pure work ethics—just holy living! Hypocrisy—even perceived hypocrisy– will completely erase all of the good words you and all the Sunday school teachers in the Bible-belt might say to your child.

2. Be black-and-white about what is pure and holy! No matter who is doing it, sexual intercourse outside of marriage is wrong! Getting drunk is wrong. Vulgar (unholy) language is wrong! Looking at pornography is wrong! As adults, we recognize how to deal with borderline stuff, so we allow judgments and finer distinctions, but children need big, black-and-white boundaries until they know good from evil. Save your discussions of gray areas or exceptions until they are much older.

3.  Optional boundaries—actions that are not in violation of God’s law, but not good for children– may be better taught as “family rules,” not God’s rules. We did this with drinking alcohol. We decided with our first child to never keep alcohol at home or serve it at home. We did not want to send the message that it was a sin to drink alcohol because we did not believe that. The message we wanted to send was that children—especially teenagers—should not drink alcohol. 

You may have to make decisions about gambling, types of clothing, movie ratings, certain types of hangouts, even certain video games and maybe some verbal expressions. The danger of making something God’s rule without it really being concretely commanded by God is that as the children get older, they may come to a different opinion about biblical teachings and feel like you have either not been truthful or accurate with them.  In either case, young people are tempted then to lump all of “God’s rules” into one big pile and get rid of all of them.

4. Help them choose friends whose parents have similar values to yours. You should try to be very consistent about this as long as you can because your influence over friendships tends to diminish with each year of school.  This also means being aware of the people YOU choose to be friends with—and with which values they are raising their children.  Don’t sacrifice your kids to your own friendships.

By the way, this is where “family rules” can help you keep your kids from learning to be judgmental towards other parents or children who have different “family rules.” Just remember, family rules do not replace God’s rules; they are just training wheels until the child can ride the bike by herself.)

 

In the world we live in, even we Christians almost feel embarrassed to use words like purity and holiness. Chastity and modesty seem like words our grandparents might have used.

As you pray for wisdom to be a good parent, ask God to give you quiet strength to be pure and holy and to give your courage to use the words with your children—not in a preachy way. Maybe you could teach them the old but simple song Purer In Heart, O God

Purer in heart, O God, help me to be;

May I devote my life wholly to Thee;

Watch Thou my wayward feet, Guide me with counsel sweet;

Purer in heart, help me to be.

 

Purer in heart, O God, help me to be;

Teach me to do Thy will most lovingly;

Be Thou my Friend and Guide, Let me with Thee abide;

Purer in heart, help me to be.

 

Purer in heart, O God, help me to be;

That I Thy holy face one day may see;

Keep me from secret sin, reign Thou my soul within;

Purer in heart, help me to be.

(Words: Mrs. A.L Davison)

Don’t worry about the King James’ English. It will help your kids when they have to read Shakespeare in the 8th grade!

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I went to a small Christian school from the sixth grade until I finished high school—and I loved it! Someday I’ll tell you all the reasons it was such a good experience for me, but today I want to tell you about what I learned about SIN.

The summer before my seventh grade year, the new choral director moved next door to us, along with his wife and two small boys. They quickly became friends with my parents, and by the time I got to high school and could be in chorus, he became a special mentor to me.

He was probably the most popular teacher at our school; he worked tirelessly on behalf of the Christian school doing fund raising events with the chorus, the band, and small ensembles—and he even served a short stint as principal of the school.  He was the regular song leader at one of the local congregations.

I graded papers for him, babysat their kids, learned to drive a standard shift on his little Renault and listened to his advice on everything with great admiration.

One night in early October of my senior year, his wife came running over to our house in tears. When she came in, Mom and Dad sent us out of the room so she could talk to them—but I knew immediately what had happened.  My chorus director had just admitted having an affair with one of my classmates.

I was aware that the girls in chorus—always more savvy than the guys at this age—talked about how my mentor always picked a girl Friday—wondering who would it be this year?  I knew that he was just a little flirty, sometimes putting his arm around some random girl, but I always thought it was not much different than many older men that I saw at church who were a little flirty and a little huggy!  In a fairly naïve way, I thought he probably shouldn’t do it, but it was always in public and nobody seemed to take offense, so it really didn’t tarnish my admiration or respect at all.

From the first day of school in September of my senior year, I knew something was different. He not only was flirty, but now he was giving this one girl in my class solos to sing—and her voice was just not that good. He was giving her special responsibilities—and she wasn’t that responsible. She was always the last one off the chorus bus after a program. And one day I walked into the chorus room at an hour when no class was scheduled, and he and she were there by themselves—which I thought was awkward—so awkward that the next time I walked into that room when it should have been empty, I made sure to make lots of noise turning the doorknob and coming in—just in case.

Don’t forget, this is 1964—when we still believed in heroes and before the sexual revolution captured every billboard, every television, every magazine, and every movie. I was 16 years old and not oblivious to sexual improprieties, but I had never seen adultery and didn’t really expect to.  Whether I was just youthfully ignorant or willingly ignorant, I was not really allowing myself to go there –just didn’t want to believe it might be what it was!

Yes, the truth came out. He broke down and told his wife when he thought the girl was pregnant. He was immediately fired. My classmate was dismissed from the school. I never saw her again. He moved away, but came to visit my parents some years later and seemed to have begun his life over again. I really don’t know.

My friend/mentor’s adultery affected me deeply. Mostly, I felt a deep sense of betrayal by someone I had trusted to be a good person, to be a model Christian man.  But I also learned some lessons about life and sin that have helped me in my own walk. Maybe they will help you too!

  • Nobody is so good that they can’t be tempted! As a young person, I felt like even the temptation to sin was a sin! So you not only avoided temptation, but you tried to believe that you were somehow above or immune to temptation.  Admitting to being tempted freed me up to “flee the devil” and to ask the Father to “lead me not into temptation.”  I was nearer to the truth that sets us free by knowing that I too could be—would be–tempted just like my teacher.
  • Heroes not only stumble, they fall! And so I learned people almost always disappoint us. This sounds really bitter, but, in fact, again the truth sets us free to put our confidence in the One who never fails us. Only Jesus never fails us. If our confidence is in the righteousness of our parents, our elders, our preacher, our spouse—even our children—it is misplaced because “all have sinned and fall short of the glory of God.” Only God never lies; only God is steadfast. Only God will never fail you!
  • Not only did that experience begin to direct my trust and confidence to the right place, but it has helped me manage self-righteousness when others sin. Only by grace will I be saved;only by His power can I avoid sinning. My self-righteousness is pathetic! We all have just one hope: Jesus!

Since this first experience, I have seen too many people I know end up in adulterous and/or immoral relationships. You too?  I’m sorry for my mentor and my classmate, but I learned a lot from them.

Next time, I want to explore with you what we should be teaching our children so that they can avoid sexual sin. Then we’ll talk about what adult Christians can do to remain holy!

 

 

 

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