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Reading: Psalm 50:1-6

The LORD, the God of gods, has spoken;
he has called the earth from the rising of the sun to its setting.

Out of Zion, perfect in its beauty,
God reveals himself in glory.

Our God will come and will not keep silence;
before him there is a consuming flame,
and round about him a raging storm.

He calls the heavens and the earth from above
to witness the judgment of his people.

“Gather before me my loyal followers,
those who have made a covenant with me
and sealed it with sacrifice.”

Let the heavens declare the rightness of his cause;
for God himself is judge

Our God is not a quiet God. He speaks and the heavens appear; he speaks and the earth takes on form; he speaks and we breathe!

Because He is not quiet, we hear when He is around! Adam and Eve heard Him in the Garden of Eden and were afraid. Moses heard Him from a burning bush; Samuel heard Him in a dream; Elijah heard Him in a gentle whisper.  Our God is not quiet—and He is not far away!  If you listen, you will hear Him.

The Coming is not in silence! David said in Psalm 19, “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech . . . There is no speech or language where their voice is not heard. Their voice goes out into all the earth, their words to the ends of the world.”

The Coming occurs in a torrent of testimony!  Angelic songs are sung, and trumpets sound . . .and names will be called.

When God comes down, He will not keep silence.  He did not; He will not!

 

Reading:  Isaiah 64:1-4

O that you would tear open the heavens and come down,
so that the mountains would quake at your presence—
as when fire kindles brushwood
and the fire causes water to boil—
to make your name known to your adversaries,
so that the nations might tremble at your presence!
When you did awesome deeds that we did not expect,
you came down, the mountains quaked at your presence.
From ages past no one has heard,
no ear has perceived,
no eye has seen any God besides you,
who works for those who wait for him.

One of the most memorable prayer scenes in more recent movies is the prayer to Baby Jesus in Talladega Nights (2006).  In the film, Will Ferrell (Ricky) continues to pray to Little Baby Jesus even when others at the table object. His response is that he likes the Christmas Jesus best, not the grown up Jesus. (If you want to see a cleaned-up version of this scene, you can follow this link:  http://www.youtube.com/watch?v=-7pco3TTV5k.)

Isaiah’s movie version of The Coming would be very different.  Here Jesus comes ripping open the heavens, mountains shaking, waters seething! This is not Bambi popping through the bushes; rather, this is the great  I AM from the burning bush before whom you take off your shoes and hide your eyes—and you don’t set foot on His mountain—and you don’t touch His Mercy Seat—or you might die!

So God Himself came down—we didn’t expect it, of course!  Greek gods came down to sleep with beautiful women or to fight for (sometimes against) their favorite warriors.  Most gods stayed on their mountains or in their temples—as was expected!

But our God came down to do awesome deeds! No one has ever seen any God like You!

We sometimes trivialize the Epiphany by talking about how “God showed up.” We don’t mean to, but it sounds as if God is reacting to our sudden need. Perhaps the phrase is just our own version of “we didn’t expect it!”  God in us! God among us! God with us!

Skies and heavens ripped open, clouds rolling away, yes, The Coming Down cannot/will not be mistaken for anything else but . . . . well, The Coming!  Emmanuel! Maranatha!

 

 

Reading: Isaiah 25:6-9
On this mountain the Lord of hosts will make for all peoples
a feast of rich food, a feast of well-matured wines,
of rich food filled with marrow, of well-matured wines strained clear.
And he will destroy on this mountain
the shroud that is cast over all peoples,
the sheet that is spread over all nations;
he will swallow up death for ever.
Then the Lord God will wipe away the tears from all faces,
and the disgrace of his people he will take away from all the earth,
for the Lord has spoken.
It will be said on that day,
Lo, this is our God; we have waited for him, so that he might save us.
This is the Lord for whom we have waited;
let us be glad and rejoice in his salvation.

Good Cheer and Good Tidings of Great Joy are part of the Advent greeting. That is what makes family losses this time of year especially painful. Do you remember the Mash episode where Hawkeye turned back the clock so he would not have to write December 25 on the death certificate of the son of some mother and father?  How can The Coming change this?

What powerful images Isaiah uses to talk about The Coming: And he will destroy on this mountain the shroud that is cast over all peoples, the sheet that is spread over all nations.” There will be no moments when the casket is closed to separate the living from the dead.

And it is not just a trick of turning back the clock, so we can pretend that the moment is not real! No, the Coming completely obliterates Death into nothingness; no more tears, no more disgrace, no more empty chairs, no more broken circles—and no more waiting!

With The Coming our confession rolls across the New Creation: This is the Lord for whom we have waited!

No wonder the angels could not keep their joy pent up in heaven; their song of gladness and good tidings bursts out of heaven—surprising us perhaps, but completely fulfilling our Hope!

 

Advent Day Three

Reading: Isaiah 11:1-10

A shoot shall come out from the stock of Jesse,
and a branch shall grow out of his roots.
The spirit of the Lord shall rest on him,
the spirit of wisdom and understanding,
the spirit of counsel and might,
the spirit of knowledge and the fear of the Lord.
His delight shall be in the fear of the Lord.

He shall not judge by what his eyes see,
or decide by what his ears hear;
but with righteousness he shall judge the poor,
and decide with equity for the meek of the earth;
he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked.
Righteousness shall be the belt around his waist,
and faithfulness the belt around his loins.

The wolf shall live with the lamb,
the leopard shall lie down with the kid,
the calf and the lion and the fatling together,
and a little child shall lead them.
The cow and the bear shall graze,
their young shall lie down together;
and the lion shall eat straw like the ox.
The nursing child shall play over the hole of the asp,
and the weaned child shall put its hand on the adder’s den.
They will not hurt or destroy
on all my holy mountain;
for the earth will be full of the knowledge of the Lord
as the waters cover the sea.

On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious

We really don’t know what to do with the words the fear of the Lord!  We know intellectually that we should not be afraid of the Coming—but we are! We know that His coming judgment is righteous—but that may make us even more afraid.  How can anyone delight in the fear of the Lord?

Our problem is that we judge by what we see, and we decide by what we hear—and we know how flawed the judgments of human courts are because of this!  That makes us afraid.  But the One Who Comes does not judge by what He sees or decide by what He hears; He judges with righteousness! That’s a standard of judgment that is not based on real or circumstantial evidence. That is a standard of judgment based on and within the very nature of God—a seemingly impossible standard for us to even understand, much less to keep.

And the results of His righteous judgment are just as unfathomable to us: enemies lie down together in peace, killing beasts and their prey graze together, even the deadliest of serpents, natural and Ancient, are powerless against helpless children.

That’s us! Helpless children!  But when can we relax? When can we quit being afraid of the Enemy?  When can we quit being afraid of the Lord?

On that day —  it’s the Day of His Coming!

 

If you want to catch up with these readings and meditations, go to Advent 2010 under Categories in the right column of this page.

The first two posts in this Advent Calendar are just hours apart, so if you missed the first post, you can click here and go straight to it  http://wp.me/pO3kT-bJ .

Reading:   Isaiah 4:2-6
On that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and glory of the survivors of Israel. Whoever is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, once the Lord has washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgement and by a spirit of burning. Then the Lord will create over the whole site of Mount Zion and over its places of assembly a cloud by day and smoke and the shining of a flaming fire by night. Indeed, over all the glory there will be a canopy. It will serve as a pavilion, a shade by day from the heat, and a refuge and a shelter from the storm and rain.

The Coming is first a time of washing away of filth and a cleansing of bloodstains, an operation of holiness that God does in His great mercy.  We probably cringe to read the words “spirit of judgment” or “spirit of burning,” but we draw back from these words because we ate of the Tree of the Knowledge of Good and Evil.  We brought judgment and burning upon ourselves and we know it.

Yet the day of The Coming is to be beautiful and glorious because the Survivors—those washed and cleansed—have been recorded for life! Those who remain experience the day-and-night presence of the Lord and never need fear the elements of this world again.

I’ve never been in Israel in the summer, but I’ve been in Turkey and the summer heat is wilting. Every shadow is a shelter but shadows disappear as the sun moves across the sky.  A canopy, however,–a pavilion—a permanent shelter, now that is something to look forward to! Come, Lord Jesus!

 

Although I’m actually one day behind already, I would like to spend the next twenty-four days with you in Advent readings and thoughts.  Other postings may pop up, but I will create a special category for Advent which you can always go to see the appropriate posting for that day.  I will also include a Scripture Reading each day which will be the focus of the thoughts and prayers.  I hope it will be meaningful to you.

Introduction:  Although Advent is commonly understood to be the Christmas season and, therefore, connected to the birth of Jesus, the word adventus is the Latin translation of parousia, a word usually associated with the Second Coming, not the First Coming.  As we move through the Scriptures, I believe we will discover that the two Comings are bound together by more than just a word!

Sunday, November 29

Text: Isaiah 2:1-5

The word that Isaiah son of Amoz saw concerning Judah and Jerusalem.

In days to come
the mountain of the Lord’s house
shall be established as the highest of the mountains,
and shall be raised above the hills;
all the nations shall stream to it.
Many peoples shall come and say,
‘Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob;
that he may teach us his ways
and that we may walk in his paths.’
For out of Zion shall go forth instruction,
and the word of the Lord from Jerusalem.
He shall judge between the nations,
and shall arbitrate for many peoples;
they shall beat their swords into ploughshares,
and their spears into pruning-hooks;
nation shall not lift up sword against nation,
neither shall they learn war any more.

O house of Jacob,
come, let us walk
in the light of the Lord!

Isaiah announces “Peace On Earth, Good will toward men!”  The Kingdom established will be the highest and it will be one that draws people to it from all nations! And Peace and Righteous Judgment will go out from that place.

But the arrival of Jesus did not bring peace, but the Slaughter of the Innocents, the persecution of the saints. From our human perspective, we continue to live in such a time, a time when Injustice and War seem to dominate rather than Peace and Good Will.

But with every soul that finds Peace in submitting to the King and with every act of Good Will done in His Name, the Kingdom of God breaks out as predicted. And, one Advent Day, every knee will bow and every tongue will confess and Peace and Good Will will be perfected and “the mountain of the Lord’s house will be established as the highest mountain!”

No wonder, Isaiah ends with the invitation, “Come, let us walk in the light of the Lord,”  on the mountaintop of Peace and Good Will, on the mountaintop with the One Who has come and will come!

A ten-hour plane ride is ten-hour block of time—a rare opportunity!  Many people sleep it away, but from London to Dallas, you fly during the European and US daylight hours, so sleeping just doesn’t make any sense to me.  Sometimes I read, but I almost always check out the movie offerings. For me, those ten hours are an opportunity to watch movies that I probably would never pay money to see.

 I’m not necessarily looking for entertainment. As most of you know, I taught film and used popular culture extensively in my classes as a professor at Oklahoma Christian. I’ve always been interested in what popular culture tells us about the world around us.  So here is what I watched on Thursday as I was flying back home from London—with just a few review-like or random thoughts about each piece.

 Glee: The Pilot and one early episode – I had seen all kinds of headlines about this TV show since it appeared on TV screens in 2009, but I had never watched it. Glee is about a high school glee club, its members, and the faculty and students of a mid-western high school.  Much is absolutely predictable: the jocks vs. everyone, the beauties vs. the nerds, you know the groupings from your own high school days—so how could it be any other way! The show is meant to be optimistic and fun while dealing with problems of relationships, of emerging identities, and a pretty sizable dose of teen sexuality.  That sounds like high school to me also.  Here are my questions about its portrayal of high school in 2010:  are today’s highschoolers really that open and casual about sex, and are the teachers in the high schools so much like the adolescents?  It’s not a show for young children, maybe not for your teens if you like them sheltered from all of the possibilities out there, but it might be educational to you parents if you are of the protected variety yourselves.

 Vampire Diaries: Pilot  The massive interest in vampire stories is pretty interesting to me. Vampire stories have always included lots of suspense, sexual tension, questions about immortality, and, of course, the choice of life or death.  Perhaps the “hooking up” generation needs something edgy to make relationship stories interesting to them.  I did not see anything in the pilot that was the slightest bit different from the Twilight Series movies—just a TV version of the same. Maybe it has grown from the beginning, but I’m probably not going to find out—unless next year they have the second season on the airplane menu.

 Winter’s Bone (2010) This was a very raw portrayal of rural life of the poorest in almost anywhere in the deep South. The language, the morals, the requirements for staying alive –well there is very little that is civilized portrayed in this film. It has the feel, sometimes even the music, of Deliverance. Jennifer Lawrence plays Ree Dolly, a seventeen-year-old girl, trying to protect, and deliver her crazy mother and two younger siblings from losing their home because their father is running from the law for cooking meth.  The portrayal of the backwoods mafia families and codes of conduct is frightening. Ree’s determination and courage are the only redemptive values portrayed.  Not an easy film to watch, but not a bad film.

 Getting Low (2009)  I saw the trailer to this film at the theater years ago, but the trailer made it look like a goofy movie about an eccentric hermit who wants to throw his own funeral party.  The previews did this film no service; it was much better than the trailers portrayed.  Robert Duval just never stops being a great actor! And he has a special affinity for roles that are mildly moral, religious, even Christian—just think about Tender Mercies (1983) and The Apostle(1997). The story is really about a man who has jailed himself away in a cabin for forty years for a sin he committed in his youth. Now, in old age, he wants to confess his sin and be forgiven.  Sissy Spacek, Bill Murray, and Lucas Black all do outstanding jobs as well in this fine little film.

Book of Eli (2010) Much has been written about this film, so I will be brief. Denzel Washington is and has always been one of the best. Most of this film is rather bleak and often violent, but the moments when Eli has his emotions called out are just as good as the unforgettable moments in Glory when the new, young actor Washington, steals the movie.  And The Bible gets good press in this movie; even the villain knows the power of the Words, and like all Satans, wants to use them for his own power and glory.  There is no doubt about the outcome.

 Airplane movies are usually cleaned up, so I have no idea what the theater version might contain that I did not see.  That’s my disclaimer in case you rent any of these and are shocked that I would watch it. I do, however, believe there is a difference in watching to learn and watching to be entertained—but that’s a topic for later.

 Happy Thanksgiving Weekend to you!

The city of Rothenburg ob der Taube was first settled in 960 A.D.  OK, stop and think about that for a moment. That is 532 years before Columbus discovered America.  I hardly know how to relate to dates like that.  But here is the date that really caused me to pause and think:  the first Christian church was built in Rothenburg in 968. 

Now I know that the 10th century is 900 years after Paul started churches in Turkey, Greece, and other places, but what that means is that people in this valley next to the Taube River have had some exposure to the name of Jesus and the story of Jesus for over one thousand years.

One thousand years is time enough for many things to happen, for instance:

  • the simple story of Jesus can morph into a complicated, unknowable story, one that only seminary-educated people are supposed to or expected to know.
  • the community of Christ can evolve into a state-organized community listed primarily on rolls for tax collection purposes.
  • the faith of those that would leave the civilized world to build a church in the middle of paganism can evolve into a kind of Christian paganism–a phrase that to me means simple disbelief of the real story but a disbelief described  in words that were formerly Christian words.
  • the buildings constructed on the backs of and at the expense of several generations of peasants, a sacrifice made because of very simple faith but devout faith, these buildings are now museums, some museums of culture and others museums of faith–not much difference really.
  • the values preached and practiced by those earliest Christians have had time to simply be absorbed into the culture–no longer recognized as Christian values, just good values.

All of these thoughts, rather than being reason for discouragement, can also be taken as a challenge for the Christian warrior–not an image we really use very much any more.  At the Euro-American Retreat in Rothenburg, there are about 135 people from twenty different countries, many of whom qualify as Christian warriors though.

There are American missionaries from Albania, from France, from Belgium, from Austria. There are national evangelists from Romania,  from Ukraine, from Italy, from Germany. Then there are the foot soldiers, not missionaries or preachers, but Christians who live in the middle of pagan, of secular, of formerly Christian and formerly Communistic societies, who are here to be encouraged and strengthened, so that they can go back and fight some more!

That’s one of the reasons we love being on mission fields with people who live in mission fields. They know they are in a battle, they know that they are fighting against immense odds. Nothing would suggest that they will win the battle–nothing except their absolute faith in the Victory of Jesus. 

Thanks to Phil Jackson from Missions Resource Network for keeping this retreat alive. It began as an American military retreat when Europe was full of American soldiers. Phil has developed a quality program for all Christians and a growing number now recognize the benefit of spending these 4-5 days together.  Let me recommend it to you!

Tomorrow, Sherrylee, Cassie, and I leave for home via an overnight in London. We are going to take Cassie to the Tower of London and to Phantom of the Opera.  She may remember London more in the future, but I believe she will be shaped more by the conversations with Bill Wilson, with the van Erps, with the Brazles–both couples–and with the workers in Hildesheim. I’m so glad she is with us in Rothenburg; I want her to be a true believer in the Victory for the rest of her life!!

Thanks for going with us on this journey.  We will talk again next week after we recover from Thanksgiving.

We left Hans and Aans van Erp on Friday to drive to Hildesheim/Hannover, Germany.  Going to these cities is like going home for Sherrylee and me.  Hannover was our home from 1973-1979 and the place where all of our children were born.  But as is often the case, going “home”  to a place you have left is never really possible.  The conflict between nostalgia and reality brings with it some pain as well as a lot of joy.

The painful part is that the church we planted in Hannover in 1973 no longer exists. It grew from nothing to perhaps 80+ in the first 25 years and was truly one of the largest and best churches of Christ in Europe, but then the devil got a foot in the door. I don’t know whether it started with jealousy in the leadership or in the failure of some key marriages, but within about five years, the church fell apart.  Most of the members are in other churches, so they did not lose faith; nevertheless, the sudden demise–even though we had not been a part of the church officially since 1979–makes me sad.

The good news is that the church of Christ in Hildesheim and the church in Peine were both daughter churches of Hannover, and the daughters live on and are doing very well.  Randy and Katie Smelser, sent by the independent Christian church,  have a wonderful group in Peine, which includes several former Hannover members.

The story of the work in Hildesheim starts many years ago when we lived in Hannover. We actually organized some attempts to make contacts in Hildesheim during the 1970s. Then in the 80s, we worked together with the Hannover church to conduct yearly LST projects in Hildesheim. No group was meeting there regularly, but several of the Hannover members began a Bible study group in Hildesheim with some of the LST readers and their friends.

I don’t know which year it was that Don Roehrkasse and Randy Smelser  both left their work in Hannover to begin the works in Peine and Hildesheim, but it has been probably about 15 years ago–maybe twenty.  A great spirit of cooperation existed then between the three churches and continues today between Peine and Hildesheim who have quarterly combined services to support each other.

Sherrylee and worshipped in Hildesheim on Sunday, Sherry teaching the children’s class and I preached. I used the story of the possessed man in Mark 5 and set it parallel to our own story described in Ephesians 2.  One German man was telling me afterwards that the healed man in Mark 5 was the first missionary sent by Jesus. I had never thought of that, but Jesus did send him to his home to tell his family and friends what Jesus had done for him.  Check that thought out and see what you think.

The Hildesheim church is full of young people, has several complete young families, and there were at least two different sets of seekers that had begun attending recently.  I had the feeling that the group was alive and reaching out–that’s probably redundant, isn’t it!  Alive churches are always reaching out. 

Just as we were ready to leave a German couple who are dear friends of ours wanted to talk with us unter vier Augen (under four eyes= privately).  I thought to myself, “Oh no, what is going wrong in their life?? Please, Lord, not them!”  I gladly repented of my Euro-pessimism as they talked to us about wanting to use their retirement years for God and what opportunities did we know of and what would we recommend.  I loved that conversation because it represents a boldness and maturity of faith in these German Christians that we don’t often see in Christians anywhere.

God is working in Germany and in Europe. He is working slowly and patiently, but if we abandon His work here, then we will miss out on the opportunity to be His servants, His vessels here. I’m glad that we have been a part of the European work for forty years now. In spite of the heartache and the wish that the harvest would come sooner, I’m glad that we and the Roehrkasses and the Smelsers and the Brazles and the Sullivans and the Wilsons, and the many others of our time, and those who came to Europe before us–and especially for those who are coming now after us, I am thrilled to have been used by God in Europe.

I am always hesitant to tell other people’s stories because I believe it is really their story to tell, but in this post, I want to introduce you to some great people and at least hint at their stories enough that you might want to find out more about them. You will be blessed if you do–as we have been.

After leaving Chemnitz and Leipzig, Sherrylee and I drove to Mainz, home of Johann Gutenberg who invented the printing press and very near Worms, where Luther was accused and tried for his reformation heresies. (Remember that the Diet of Worms was the event, not the punishment!)

But our reason for going to Mainz was to visit with Alex and Cass Huffman. We saw them last almost two years ago just after Alex had accepted a research fellow-type position at the Max Planck Institute, one of the most prestigious research institutes in Germany. They were looking forward to exploring Europe, to an adventure for a couple of years–which is what they have had, but not the one they anticipated.

Not long after we saw them, they became pregnant, and about five months into the pregnancy they found out that their baby’s heart had not developed; in fact, only one side of it was fully formed.  That began for them a journey that has taken them through difficult medical choices, difficult ethical choices, through mountaintop moments of faith as well as valleys of angst and despair. 

Little baby Noah Autumn Huffman was born seven months ago, has already had two major surgeries to re-construct her heart so that it could function adequately for several years. She has at least one more major surgery looming–but having held her myself and watched her play in the Huffman’s small German apartment last Tuesday, I just want to say, she is a happy, precious little person–and Alex and Cass are people of great faith.

Alex and Cass have lived each day of Noah’s life, knowing that she could die at any minute, yet they see the hand of God in everything. Their move to Germany brought them into a medical system where their insurance completely covers the huge bills they have incurred. The procedure for treating little Noah is called the Giessen Procedure–because it was perfected at the Giessen Medical University, just one hour away from Mainz by some of the world’s leading children’s cardiologists, all of which they have had access to because God led them to Germany–not for the adventure they imagined, but for a faith journey that has transformed the rest of their lives.  If you want to read the details of their story, you can find Alex and Cass on Facebook and read their blogs.

We picked up Cassie, our granddaughter,  in Frankfurt on Wednesday, thrilled that she is joining us for the last week of our travels.  Our first stop with her was lunch in Cologne, Germany, with Bill Wilson and the Uli Steiniger family.  Bill has served as a missionary in Cologne since 1969. His wife Deanna died five years ago, so Bill is retiring and moving back to the States sometime this year.  He has been–and will continue to be–one of God’s great and faithful servants.  The church in Cologne has elders, so he is leaving behind a mature group of Christians.

Then we drove to a little Belgian town south of Eindhoven, Netherlands, to visit with Hans and Aans van Erp, two of our dearest friends in Europe. Thirty-five years ago, Hans visited the church in Hannover that we had planted, which started them on a faith journey. They were baptized by Tom and Dottie Schulz not long thereafter. In 1988, they invited Let’s Start Talking to help them plant a new church in Eindhoven, a church which has thrived and continues to thrive until today. The church has 50-60 members, lots of young families, and great diversity which reflects the general population in the Netherlands.

For the first twenty-five years, Hans and Aans carried the burden of leadership in this new church alone, but in the last ten years or so, other Dutch Christians have stepped forward to share the responsibilities.  We have shared the joys and struggles of three sons, one of which is part of a mission team in Ghent, Belgium. We have shared their hospitality many, many times and each time seems a little sweeter. That is just the way it should be with Christians, isn’t it!

Yesterday, we drove to Antwerp and had lunch with lifetime friends and long-time missionaries Paul and Carol Brazle. They have been faithful in Antwerp for almost 30 years–maybe longer–and I was impressed in our conversation about how they continue to find new ways to reach out to their community. As with many places in Europe, a large group of African Christians now meets in their building and they are exploring ways to nurture and grow the relationship between these two churches, spiritually of one spirit, but culturally vastly different.

And, finally, then last night we had supper with Luk and Holly Brazle–yes, related. Luk is Paul’s nephew and the son of Mark and Jill Brazle who worked in Belgium as missionaries for over 15 years.  Luk is one of the very special breed of second generation missionaries.  They are four years into a new church plant in Ghent and doing a great job.  I was impressed to find that Luk had just sent out a fairly lengthy assessment questionnaire to many people who are connected to his work, trying to help him know what his own strengths and weaknesses were.  What maturity it takes to be willing to ask others to evaluate your work.

Nothing is more refreshing than to be in the presence of people of great faith! We all still live within a great cloud of witnesses and can be encouraged by them in our own daily struggles. Maybe you want to just go see one of your faith friends–or call one up today–just for the joy it brings.