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Posts Tagged ‘church leadership’

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Third in a series of guests posts from Tim Spivey, senior minister of New Vintage Church (San Diego, CA).

Today’s post offers some relatively blunt observations regarding the relative strength of a church and it’s ability to be a good “missions church.” I offer these with redemptive intent–wanting churches to become all God wants them to be.

  • My experience is that struggling churches struggle for good reasons. It usually has something to do with leadership issues, and those issues by nature permeate all aspects of the church. It’s important for the sake of missionaries these issues are dealt with. Typically (though not always), churches will do mission work with the same level of health and excellence they do local ministry. Bad local ministry, bad missions ministry. If they don’t show care for what is happening locally, they typically won’t care about what God’s doing half a world away. This is another reason to pay attention to local ministry…it buoys the eventual effectiveness of whatever happens overseas.
  • A lack of well-formed theology and ecclesiology manifests itself in silo thinking. In this mindset, church-planting, benevolence, global missions, local ministry, campus ministry, etc…are all completely different ministries needing their own advocates at the church leadership table. In this way of thinking, each ministry is separate and altogether disconnected. The silo mentality is one of the great enemies of global missions ministry and healthy ministry. The church is a Body, and each part is connected. Both practically and theologically, when all parts are working together for the common good of the Body according to their place, the church grows in unity, vibrancy, and effectiveness. We cannot just report on missions. Biblical teaching on the church, ministry and the nature of evangelism is an important part of becoming a good missions church.
  • Integrated ministry recognizes the symbiotic relationship between all ministries of the church. It leverages the strengths of all for the sake of all. This why effective global mission requires more ingenuity, a strong focus on integration with the ministries of the whole church and less initial funding than one might think.
  • Most churches still view “successful” mission works as those they have supported for many years…regardless of their effectiveness or the real impact of continual support for decades. This way of looking at missions bottlenecks resources at a national level and tends to build co-dependent relationships between congregations and mission points. Relationally, it’s wonderful to continue to support a particular work. However, the relationship can continue regardless of support…as a parent doesn’t cut off relationship with a child once they leave the house. It’s important that mission efforts become self-supporting after some reasonable period of time–for their good and that of the supporting congregation.
  • Here is a difficult one. Struggling churches usually have declining budgets as well. They often will only cut missions as a last resort and will thus kill the proverbial “goose” by first slashing local ministries, cutting salaries, etc. in draconian fashion–which often means more decline, which means less revenue, which means more cuts, etc. This is a noble impulse, but HUGE mistake. Sometimes this must happen–but not usually. More on that in another post. For now, I would recommend cutting what isn’t working wherever it’s located and moving the resources to where the most good for the Kingdom can be accomplished. That’s a delicate process of discernment…but a necessary one.
  • If the “goose” continues to be plucked or starved, at some point, the ministers of the church come to view missions as a competitor rather than an ally in what God’s doing in the church. This is never good…and isn’t necessarily all the minister’s fault. The minister may fear blame for the church’s decline when he or she didn’t have much to do with it–they simply had the ball taken out of their hands. The ministers need to be strong allies in building a vibrant global missions ministry. In fact, I would start building buy-in with them first.

Which brings me to the next posts in this series: Concrete steps to improve both your church and the church’s global mission efforts.

I would enjoy hearing to what extent to you believe world missions is separate or different from other ministries of the church? Why?

 

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Part Two in the guest series by Tim Spivey, Senior Minister of New Vintage Church (San Diego, CA)

 

Step one in becoming a good “missions church” is becoming a good church. I don’t mean churches should take care of themselves first, so to speak. I mean that true global vision emerges from an awareness of what God is doing everyday locally. Good churches have embraced God’s vision for reaching their community through them. This initiates a “flat earth” theology–in which God cares about all people, not just the people in my community. I have yet to see this work in reverse. Churches don’t usually come to believe, “Well if he cares about people in Africa, I bet He may even care about people here in Plano.” It usually goes the opposite way.

Embracing local evangelism is like learning the alphabet when it comes to becoming a globally conscious, “missions church.” If we don’t care about the people next door, we probably don’t care about the lost in Indonesia that much either. I’m not saying we don’t feel guilt about the lost in Indonesia. I’m saying we don’t really care about them the way God would want us to.

I’m defining “good church” (though I prefer “great”) theologically by its faithfulness to Christ and His mission. “Good church” practically means healthy and at least moderately effective in reaching its own community. You don’t have to be big to be a great church. But, being a good church is usually a prerequisite for building a strong missions ministry over time. As I said,  good “missions” churches have what God is doing globally in their DNA and awareness…not just in their budget. Many churches who give a high percentage of money to global missions don’t really care much about it.

Becoming a good “missions church” is actually quite similar to becoming a “good church,” because good churches think globally. Thinking globally, however, doesn’t make you a good church.

When a church is truly struggling, it can be difficult to build enthusiasm for visionary ministry abroad. Why? Sadly, the scarcity mentality embeds itself in the church psyche like a tick. It’s fair to say that sometimes new ventures abroad can defibrillate a dying congregation. Odds are, such ministries will never get the chance. The church can only think of survival. They cannot imagine new initiatives–like a family on the verge of bankruptcy has difficulty envisioning their dream home. If you’re in a church like this, trying to get buy-in from leadership on continuing to grow in global mission will be exhausting and depressing.

So, don’t.

Yet.

A more effective overall approach to the problem is to stay vigilant about local ministry while casting global ministry as akin to it–an extension of it. It’s all evangelism. God cares about all people. Global missions are not more important than local mission. It’s a vital part of being a Kingdom Church. Big difference. A healthy local ministry will allow for the funding, vision and “want to” for new global initiatives. It rarely works in reverse. Maybe it should. But, it usually doesn’t.

Do you agree?

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Hosni Mubarak is 82 years old and has been a driving political personality in Egypt since 1975 when he became Vice-President under Anwar Sadat. He assumed the Presidency in 1981 after Sadat’s assassination and is the longest serving Egyptian president in modern history. Today, however, our daily news reports are full of images of dissenting Egyptians in the streets, protesting Mubarak’s government and demanding his overthrow.

Nelson Mandela was elected President of South Africa in 1994 at the age of seventy-five and decided not to run again in 1999 at the age of eighty-one, although he was still immensely popular and surely would have won reelection.  He withdrew from public life in 2004, but continues to be a extraordinarily popular father figure in South Africa. His 90th birthday was a national celebration, and his brief appearance at the closing ceremony of the 2010 FIFA World Cup games was marked by a “rapturous reception,” according to The Guardian.

Mubarak’s situation in Egypt is a classic example of why older church leaders might need to step down—as did Mandela—before they are thrown out.  Older church leaders would do well to look at the reasons Mubarak should step down and why he will not be celebrated like Mandela.

1.            Mubarak made a name for himself as a heroic Air Force pilot and officer during and after the 1967 Arab-Israeli conflict—but nobody cares about that anymore! The glory of former deeds is short-lived when your current actions are out of sync with your people.  Church leaders may have been great missionaries, former preachers, university professors, large contributors, community leaders, and so forth, but all of that is meaningless to church members who don’t remember, never knew, or weren’t around then. God will certainly remember your good works, but your ability to lead must be based on what you can currently do, not what you have done in the past.

2.            For many years now, Mubarak has been intolerant towards his critics and his opposition! A feeling that one is above being criticized is a sure sign that it is time for you to step down. No leader is above criticism. If you feel in anyway exempt from or entitled to a free pass from criticism, then you are showing signs of staying in leadership too long.

3.            Age itself can expose an inability to keep up with inevitable changes. Both Mubarak and the recently overthrown dictator in Tunesia Zine El Abidine Ben Ali ignored—or at least underestimated—the power of social media like Facebook and Twitter until it was too late for them to survive as leaders. Older church leaders should ask themselves if they are in touch with what their flock is watching, listening to, thinking about, even twittering about?? If you don’t know—or worse, don’t care—then you should consider stepping down before you are overthrown!

4.            Age-related physical weakness affects your ability to lead others. We laugh about “senior moments.” We sit around the table talking about surgeries, arthritis pains, and friends who have recently died.  I was with an older church leader just the other day who listed off ten of his family members that died in a ten-year period, and I thought to myself, why did that surprise him? He was 78 and his family members and close friends were all slightly older or slightly younger. This particular Christian was very much alive and very spry, but many church leaders get to a point where they are physically unable to be a leader. Mandela had reached that point after the abuse his body took under apartheid, but he stepped away before it inhibited his ability to lead—so he continues to have great influence!

5.            Mubarak has dismissed his government in an attempt to appease his critics; he has also imposed curfew to control the protesters. Both these defensive and offensive orders have been ignored by the people! When no one is following you, you are no longer a leader—regardless of the title that you wear.  When older church leaders can no longer effect change without resorting to their office as the sole reason for demanding obedience, they have remained a church leader too long. If you have ever said, “We are the elders and we will decide, not you!” then you should resign immediately. Power can be exercised long after leadership has evaporated, but church leaders  are given the gift of leadership from God, not power!

6.            The 86-year-old Saudi king came out strongly backing Mubarak. If only people your age are backing you, if only people in your generation agree with you, if only people in your family are following you, then it is time to step down.

Good News for Older Church Leaders

The good news is that many great leaders do recognize that it is better to step down than to be a top-level leader too long! More good news is that stepping down does not mean the same thing as becoming non-productive or losing one’s influence.  In fact, one’s influence probably grows because you show such vintage wisdom!

What stepping down does mean is usually giving up power!  And power is the opiate from which it is so difficult to withdraw!  If we could only realize that losing power is inevitable–almost no Mubarak-type leaders avoid eventually being thrown out.

Churches don’t have demonstrations. We might sometimes see mild protests, but no riots in our churches against older church leaders who should but don’t step down. We just have mass frustration and mass exodus!

So do you want to be a Mubarak or a Mandela?

 

 

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Sherrylee and I were just sitting with some friends in Nashville today talking about church. Our friends told us about a church in Georgia that had just expanded and doubled the size of their usable space. To encourage one of the church leaders, she commented, “Just think, with God’s help you will soon outgrow this new space as well!”  He replied, “Well, we don’t want to grow too fast! You know, you don’t want just anyone in your church.”

That’s a pretty good illustration to introduce a conversation about church diseases that are silent killers—those insidious ideas or actions that, if not reversed, will certainly lead to congregational death. Here’s my list. It’s probably just a good start, so please add to it through your comments!

Vision Deficiency

The church leader in the above conversation had pretty severe vision problems. First, he didn’t see the same people that God sees. He probably only saw people like himself–and probably only people who were already some kind of Christian. A church that is happy simply being a nice club for nice people suffers with very narrow tunnel vision, not seeing many at all of all those God loves! If this church does not get new eyes, it will die.

Then there are those church leaders that see as far ahead as the next contribution, or the next capital drive, or the next new minister. These leaders are so short-sighted that they only see what they can do and have no vision of all that lies beyond that God can do! When “we” get tired or external challenges reduce visibility to zero, then this church will become virtually blind and definitely endangered!

Leadership Deficiency

No one doubts that lack of leadership in a church will hasten its demise, but perhaps it is not the lack of leadership that is the biggest problem, but the wrong leaders that is the silent killer in dying churches.  God has promised to bless His church with the gift of leadership (Romans 12:8).

Unfortunately, instead of looking for those that God has given the gift to, we look for those who are recognized by the business world or by society as leaders. So churches suffer under a lack of spiritual leadership as well as an overabundance of “gentile” leadership—as the world leads. Such churches are much more ill than they often realize.

Generosity Deficiency

Love is meant to be given away. Mercy is meant to be given away. Blessings are meant to be given away. Grace is meant to be given away. Forgiveness is meant to be given away. Hope, kindness, encouragement are meant to be given away. Wealth is meant to be given away. Time, Energy, really Life itself is meant to be given away.

A church that hoards any of the above will suffer spiritual bloat! If it doesn’t love, nobody will even know that they are Christians. If they are not merciful,  if they are not forgiving, if they are not kind, if they are not full of grace, that church is dying a pitiful death!

A simple blood test will help you diagnose this illness: ask yourself, if Jesus had not emptied himself and poured out His blood, would I have any hope of Life?  If I don’t empty myself, if my church doesn’t empty itself, is it really imitating Jesus? And if we are not imitating Jesus, are we really alive?

Mission Deficiency

Let me suggest you ask your church leaders what the basic raison d’etre for your congregation is. Why should you not join the larger more successful church down the street?  What would the kingdom of God be missing if you closed your doors?  For that matter, what would your community miss?

Having no unique reason for existence steals the strength of a church—as well as its future!

Identity Deficiency

We are in a time of identity breakdown! Established churches are abandoning their denominational names, traditional churches are becoming untraditional, liturgical churches have brought in evangelical praise bands. Someday some scholar will show us that there is a correlation between a church knowing who they are and their ability to thrive and persevere!

We may have created a Jekyll and Hyde situation, i.e., a false dichotomy between that which we have always been and that which we believe we need to be in order to live  I fear that most of our identity crisis is the result of observing the world around us and trying to adapt to what we see out there!  If our mission is clear, if our theology is alive, then changes will happen, but they will happen from the inside out, not from the outside in!

Prayer Deficiency

If your church leaders meetings do not begin and end in prayer, then your church may suffer severe loss of vitality! If your ministers do not lead the church in prayer, your church is ill. Jesus taught us to pray, not because God needs our words in order to know our hearts, but because we need to pray. Not going to the throne of God is avoidance of the Great Physician.

The Doctor’s Advice

People hate doctors. Some even refuse to go, saying that doctors just make you sick!  Jesus spoke to a group like this once, saying, “It’s not the healthy who need a doctor, but the sick” (Matthew 9:12)–but don’t miss the irony. His words were condemnation to those who rejected His offer to heal.

These are words of hope for churches/church leaders who recognize their illness and turn to the One who heals!  Jesus may be asking you as he did the Centurion in Matthew 8: Shall I come and heal you?

 

 

 

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Some life-threatening diseases have obvious symptoms that send us immediately to the doctor. Other illnesses are what media sometimes refer to as “silent killers.” Hypertension, diabetes, obstructive sleep apnea, as well as colon cancer and heart disease are examples of diseases that present only mildly, if at all, in their early stages.

The best chance for treating and surviving any of these silent killers is early diagnosis, usually as the result of regular physical checkups! I suspect that the health of a congregation also depends on early diagnosis as the result of regular spiritual checkups.

Let’s look at some of the diseases from which congregations/churches may die, differentiating between those that are symptomatic and those that are silent.

Church Diseases With Obvious Symptoms

Heresy: I’m not talking about disagreements over worship styles. I have listened in classes where the exclusive claim of Jesus as Savior has been denied. I have heard apocryphal literature read as Scripture. I have sat in churches where the only resurrection offered was the memory of deceased loved ones that lives in our hearts.

True heresy denies the divinity of Jesus, the inspiration of Scripture, the Atonement, the Resurrection, and/or the sovereignty of God. (It’s dangerous to even start such a list because one almost immediately feels the need to include more and define each item, i.e., create a creedal statement. A blog is a poor instrument, however,  for writing creeds.)

I myself find a wonderful list of non-negotiables in Ephesians 4:  one Lord, one Faith, one Baptism, one Body, one Spirit, and one God and Father of us all. Christians do argue over the full understanding of each of these, but that in no way for me detracts from their unity and essentiality.

Immorality: If you have been a Christian very long, you know of churches destroyed quickly by immorality, often committed by church leaders—but not exclusively!  When church leaders do not address perversion and corruption among their flock, they endanger the entire church because “they know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too” (Romans 1:32).

Immorality is not exclusively sexual. The entire list from Revelation 21 could be included:  8 “But cowards, unbelievers, the corrupt, murderers, the immoral, those who practice witchcraft, idol worshipers, and all liars—their fate is in the fiery lake of burning sulfur. I know that’s strong language, but we are talking about people who destroy the body of Christ!

Apathy: Many churches meet out of habit or tradition. Their leaders continue to lead worship, celebrate communion, and present a homily because that’s what church leaders are paid to do. A few members attend because . . . they themselves are not yet dead! The Messenger to one church said:  “I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other! 16 But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth! (Revelation 3:15-16)

If your church just really doesn’t even care if it is alive or dead, that is the definition of apathy. If your church refuses to even ask the question or take the pulse of the church, that is apathy.  If your church has no ears to hear those who warn them, that is apathy!

An Inevitable Outcome?

The angel’s warning to the seven churches of Asia is not only a great wake-up call for modern churches, but also a sign of true hope. If there were neither hope nor means of recovery, then why the warning? Just blow the candle out and put out the light!

No, our God is One who heals the sick and raises the dead! If you are afraid your church is deathly ill, turn to God and ask Him to intervene! “Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? 5 And when he has found it, he will joyfully carry it home on his shoulders. (Luke 15:4-5)

Next time, I will offer you my list of the church diseases that are silent killers!

 

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!Years ago, I was a church leader in an ill church, and I really didn’t even know it! Certainly I had my concerns about different issues and challenges that we were facing, and I threw my influence as far as it would go to help enliven the church, but never did I think that the church might be in a death spiral!

Now, many years later, I ask myself why I did not recognize the very obvious signs of terminal decline. As I have searched my own soul, the following seem to me to be some of the reasons why church leaders do not even sniff the rottenness that is corrupting the Body!

1.     Too inexperienced. Few of our church leaders are trained church leaders. They are usually excellent volunteers, but how many would let an excellent hospital volunteer examine and diagnose you?  What if they couldn’t tell a mole from melanoma?

2. Too busy leading the church! The more rapid the decline, the more work there is for those trying to keep it alive! Hard to see imminent danger because of all the people needing your immediate attention.

3.     Too optimistic! Optimism–trust in God’s victory—is a highly desirable quality, but look at how difficult it was for Jesus to convince His closest disciples that He was going to die! Facing reality is also highly desirable.

4.     Too invested! Your family is in this church; your life-long friends are in this church; you grew up in this church! Unfortunately, none of these investments will save a declining church!

5.     Too satisfied. You have a great group! The building is paid for. Sure, you are a little smaller, but it is still alive for you!

6.     Too comfortable. It takes a lot of time and energy to change things. It is MUCH easier to just keep on doing what we have always done—and maybe it will work out!

7.     Too fearful. You can’t even go to the idea that this church might go away—too much pain involved!  Too many unanswerable questions about the unknown future.

8.     Too proud. After all, you are one of the leaders and things don’t fail that you are a part of! Not on your watch!

9.     Too tradition-bound. We’ve always done things this way and we’ve had rough days in the past, so if we just keep on course and not mess with the formula, we’ll be OK!

10.   Too much ownership! Granddaddy was an elder, Dad was an elder, and now I’m an elder. This is my church and my family’s church, and we will never let it fail!

11.    Too influenced by others. We’ve talked it over at the elders’ meeting, and the consensus is that  we are OK.  The members aren’t complaining.

12.    Too short-sighted. Even if it were true, what can anyone do about it. Might as well just ride to the end of the road.

13.    Too power-oriented. I’m one of the leaders. I can’t imagine not being a leader, so I think I’ll just keep on being a leader!

Rarely is leadership blindness the result of just one of the above Such lists are always an oversimplification of complex bundles of ideas and emotions, but no item on the list above allows church leaders to see clearly the plan of God for the people entrusted into their care.

I’ll end by just challenging church leaders to search their hearts and look for symptoms of reality blindness.  It’s not a fatal disease. Leaders can discover their vision and wisdom in time to take responsible action.

“If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. But when he asks, he must believe and not doubt.”   James 1:5-6

 

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Sunday, January 9 was the first official Sunday at the new Southlake campus of The Hills Church of Christ.  Sherrylee and I attended the service as did 524 other people—a number too large for the sanctuary—a wonderful problem to have!

The energy was high and the sense of anticipation strong. Lots of young families were there, lots of children! Chris Hatchett, the campus minister, did an excellent job of introducing himself to those attending the adult class at 9:00.

That things were different was obvious from the moment you walked in the door and were greeted with the bulletin and worship program from The Hills.  The worship team on this Sunday was mostly from The Hills, and even the call to prayer and benediction were The Hills style.

God provided a little icing for the cake: as the back doors of the auditorium were swung open at the end of the service, all were surprised to see that it had begun to snow during services—a Bing Crosby moment for everyone!  We left feeling the Breath of Blessing on this place in the Kingdom of God!

As I told you in the initial post about the Southlake/Hills merger, I am not in any way involved in any of the decision-making groups nor in any of the leadership groups, so whatever I report to you as well as any thoughts I have are strictly from the pew.  (But I do like to sit up front!)

I woke up this morning, thinking about the kinds of questions that these leaders are asking and praying about. I guess this kind of thinking is just in the blood of us missionary types. Sorry! I still drive by vacant commercial property and briefly evaluate it as to whether it would be a good place to locate a new church, just like we did in Germany so many years ago.

Anyway, for those church leaders who might be in similar situations—or who are thinking about being in similar situations—I suspect these are some of the questions our church leaders are facing—questions you might need to ask at sometime as well:

How alike and how different should the campuses be from the mother church? The current metaphor governing The Hills new campuses is, according to the public announcements, that the campuses will be “twins, but not identical twins!” This approach is probably based on this assumption: The Hills has a successful program, a successful style, one blessed, so why change the formula?

While this approach is perfectly rationale, I suspect the leaders have had to wrestle with some or all of the following questions—and if they haven’t yet, I think they will certainly be on their agenda in the future.

Question  1.  Is it possible that different campuses will have different demographics from the mother  church  which might require significantly different approaches?

The Hills is currently launching two new campuses, one on the west side of Fort Worth and the Southlake campus in the northeast corner. The west campus is about thirty miles from the Southlake campus. Both satellite campuses are 10-18 miles from North Richland Hills, where The Hills is located.

Having grown up in Fort Worth, my sense is that the west side campus is located in a more western, pick-up truck demographic, and the Southlake church in a suburban, SUV demographic. The mother church is enough of a megachurch to draw from a much wider area than its geographic location.

What this says to me is that you have the potential of very different subsets of people likely to attend the different campuses. If these differences are real, that would argue to me for allowing enough variety and differentiation on each campus to address those differences.

Question  2.       Is a blended church different from a new church plant? The west campus is a true church plant while the Southlake campus is a merger/blend—two very different starting points.  The Hills has provided all of the new leaders and staff for the west campus by either reassigning people from the main campus or hiring new staff.  The Southlake campus had a full slate of elders and a small staff. The elders resigned and the staff members were kept on the staff of The Hills—at least for a while–though some were given different assignments.

I kept wondering yesterday if the working assumption—a perfectly natural one– is that the main campus staff and leaders were more gifted than the ones inherited from the merged church?  I raised this question at lunch yesterday and a corporate attorney  friend  replied that in his experience,  in every takeover there is a winner and a loser and whoever takes over is the winner and calls all the shots! He said, all corporations talk about equality in the new blend—but it never happens. The winners stay and the losers go home!

I know this is true in the business world, but my prayer is that churches who are seizing an opportunity to merge or blend will never frame any of their decisions with this winner/loser framework! I don’t believe The Hills/Southlake leaders did this.

Not using this corporate framework, however, would mean that even the bigger church would be open to learning from the smaller, that the stronger church would recognize the golden nuggets that even weaker churches might contain.  What if the minister of____ from the subsumed church is more gifted than his/her counterpart at the main church? Who should be setting the agenda for that ministry? Is it automatic who goes and who stays? Could the main church be improved by the campuses?

Question 3.  Isn’t it likely that each campus will grow and change at a different rate? Won’t the need for the inevitable changes that accompany growth occur at very different moments? A good example of this is that the Southlake campus began with just one service, but probably needs to move to at least two services already. The plan currently is for two elders from The Hills to shepherd the Southlake campus, and for “local” elders to be selected sometime in the future.  Having two or three services immediately, mushrooming  children/youth programs, greater benevolence needs, unique outreach opportunities –all of these evolutions demand more leadership, more prayer, more attention and more resources.  And each campus will face them in different moments!

Finally, I’m thrilled that The Hills has had the vision, the boldness, and the courage to accept these Kingdom challenges. I’m sure these questions have been raised and discussed by church leaders at The Hills  who think about these things 24/7! It is a great time to learn from their experiences.

I also believe the option of merging churches for the good of the Kingdom will be seriously considered more and more in our fellowship, and if we talk and think and pray together, God will do even greater things than we can imagine! Thy Kingdom come! Thy Will be done!

 

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Church leaders seem to be the center of lots of controversy and criticism—and not without cause! Today though, I can’t wait to tell you about two groups of leaders who have done things extraordinarily well in a very difficult situation.

Let me just say to start that I am not in either of these groups, nor do I have unusual access to the inner workings of these groups, so I don’t know anything but the public version of the story. I also do not intend to tell the whole story because it is not mine to tell. What I want to do is share with you two instances of great church leadership!

The Southlake church has had a pretty tumultuous history during the last decade or so. We were told that in 1998/99, this church had over 1000 attending services each week.  Then came a series of splits, some involving doctrine, some involving styles, some involving leaders, and all involving personalities.

The congregation found itself in 2010 very diminished—200-250 in attendance—and with no readily apparent means of reversing the decline.  Elders in this kind of situation usually have very limited options.  Southlake leaders certainly considered some, if not all of the following:

  • Continue to function as a large church and continue to overwork and underserve their members.   Prognosis: Rapid decline!
  • Restructure to be a small church: reduce staff, reduce programs,  and be content.  Prognosis: Slower, but continued decline!
  • Disband and sell the property.  Assimilate into other churches. Prognosis: Members and leaders alike see their work for God and His kingdom as failed. The community understands closed doors as failure as well.
  • ?????   Something else!

Praise God – these spiritual leaders at Southlake chose to explore something bold, perhaps controversial, but something that would seem to hold promise for expanding the Kingdom.  They chose to approach The Hills Church of Christ, a large, thriving congregation in the same city about a merger that would be a blessing to both groups.

Here is where I simply want to stop and praise the leadership at Southlake for the following reasons:

  • They put the Kingdom first and their own identity as a congregation second!
  • They put the Kingdom first and did not claim ownership of the church.They did not make the high value of their property either an issue or the center of conversation!
  • They put the Kingdom first and emptied themselves: all of the elders offered to resign—and did.  The senior minister took a different position in the church.  Other ministry leaders let go of their territory—gave up their keys!
  • They put the Kingdom first and did not let the minority of naysayers either lead or derail the leadership. There were those who were fearful of losing their identity. Others were fearful of losing control over their own destiny. Others were—just fearful!

These faithful Southlake leaders are setting an example for all leaders in declining churches.  Many of our churches are beginning to reach a critical point in their decline, where just keeping the doors open is a matter of concern.  The Southlake solution is not the only solution—but putting the Kingdom first and emptying yourself should be part of every solution that every leader considers!

The leadership of The Hills Church of Christ also showed boldness and great vision. Again, I am not in the inner circle at The Hills, but here is what I know from the outside:

  • At the time they were approached by Southlake, The Hills was in the middle of a 10 million dollar campaign (Greater Things) that was demanding a great deal from the entire staff and eldership! They could have easily been too busy to even look at the Southlake dilemma.
  • Part of the 2020 Vision of The Hills as well as part of the Greater Things campaign that had already been announced was the establishment of a satellite campus on the west side of Ft. Worth that was going to require staffing and over a million dollars of investment to launch in 2011.  They could have easily said that starting one new campus was enough for this year!
  • With all of the above, The Hills could have easily offered only a half-way solution or a temporary arrangement—but they didn’t! They went all the way. Even this week, less than a month after the official merge, the Hills is spending a large amount of money on renovations at the Southlake building so that it will be the same quality as the North Richland Hills campus—if not better!  Key staff members as well as selected elders have already shifted locations. Not all the foundation is in place, but it will be soon!

The result of the prayerful work of these two groups of church leaders is that two congregations are now one. Both are stronger, both are excited about the new beginnings, and rather than a funeral, the community of Southlake is going to see fireworks!

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I am almost at the end of my first year of blogging, so an email from WordPress that arrived yesterday surprised me.  I did not know that I was going to get an evaluation from them.

Of course, I was interested in the raw statistics. As of just sixty seconds ago, WordPress recorded 14,972 views since the first blog on February 10. Now that does not represent a large number in Blogworld, nor is it the actual number of people who read some post. It could have been my mother clicking hundreds of times, trying to figure out how to get my blog to come up with her WebTV (yes, it still exists!). No, really, I know people are reading because you tell me—and I appreciate that!

I have to say that I have really enjoyed writing this year. I’ve enjoyed the discipline, the challenge, the exchange of ideas with many of you, both on and offline, but perhaps most of all, I’ve enjoyed being of some benefit to you.

Many commented on the “Great Churches” series. A lot of you enjoyed the “Raising Your Kids To Be Missionaries” project, and I got lots of great feedback on the “History of LST” I did in September. On the other side, the Advent series did not seem to resonate—or maybe we were all just too busy. Timing does seem to make a difference, and I have a lot to learn there.

As we start this new year together, here are some of the things that I want to do make this site more useful to you and to the Kingdom!

  • Re-do the basic site so that I can control the pages a little better and make them friendlier.
  • Allow comments to show up more readily and try to encourage more dialogue.
  • Show popular posts that some may have missed.
  • Make the site more useful with ready links to other pages like LST, and FriendSpeak as well as other important blogs.

Content-wise, I want to focus a lot this next year on the area of Leadership. I’ve already got two major projects I want to tackle, one being a look at the leadership style we promote at LST called 1A Leadership.

The other area I want to explore with you will draw on Sherrylee’s and my experiences over the last thirty years in starting, building, and continuing to lead a non-profit ministry. The non-profit sector is growing rapidly. More than 30,000 new non-profits registered with the IRS between January and August 2010, and many of these are faith-based.

In addition, I’d like to go a little deeper into some of the topics we touched on this last year—not too deep, just a little more, along with a chance to respond to some of the comments you made.

I’d love for you to make suggestions, comments, or criticisms. Tell me what you would like to talk about. I promise you that I will listen!

If you and I were sitting down in a cozy room together with an hour to talk about anything, what would you want to be sure and talk about?

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The pre-start and the start-up phases of any new ministry are hard, but exhilarating. Typically, you have the most passionate and the most committed people involved, so these Starters are willing to do whatever it takes.  Starters are heart, soul, and mind committed!

As the start-up continues, the Friends of the Starters observe the commitment and enthusiasm—as well as the results that follow the  do-whatever-it-takes efforts of the Starters, so they join up and become a part of the ministry—with equal enthusiasm, but not necessarily with equal commitment as the Starters.  But the ministry has grown because both Starters and First Volunteers are part of the ministry, and it appears to have a great future.

A small cloud looms on the horizon, however. First Volunteers do enjoy the work of the ministry; however, they did not come into the ministry to recruit, but to serve. The reluctance to recruit in this second phase means there are fewer Second Volunteers than First Volunteers.

The Second Volunteers are the friends typically of the First Volunteers. They really enjoy working together, so now the First and Second Volunteers merge into a pretty wonderful, but fairly self-contained group—so they recruit no one else and there are almost no Third Volunteers for the ministry.

This promising ministry is completely unaware that it is in a crisis it may not survive! With no new volunteers, no one takes the place of the Second and Third Volunteers that have to drop out for quite normal reasons.  Attrition is predictable.  Typically, Starters and First Volunteers just step into the gaps because they still are doing whatever it takes.

Then more Second Volunteers and some First Volunteers step out—and Starters start pushing everyone to recruit more Volunteers—but especially the Second and Third Volunteers did not commit to the ministry to be recruiters—so they talk to a friend or two, but that is it.

For many ministries, this is the almost predictable slide into an inevitable conclusion—a whimpering end of the ministry with many regrets. I’m sure you have observed some recognizable version of this story in your own church, if not your own attempts at ministries.

Here are a few suggestions for breaking this pattern and prolonging the effective life of your ministry!

1. You never have enough new people! If the ideal number of workers is 10, then seek 20 and plan on seeking replacements continually.  If the ministry does not have a recruiting strategy , purposefully and intentionally organized to bring in new people, it will not survive long.

2. Those involved in the ministry are the best recruiters. Every volunteer can be asked to be a recruiter. Some will be better than others, but every new person should feel some responsibility for recruiting others.

3. Keep recruiting personal. Pulpit announcements, videos, church bulletin announcements can create some general name recognition of the ministry, but one person tapping another on the shoulder saying, “Come go with me” will yield greater results.

4. Teach volunteers how to expand their circle of friends. Most workers invite their immediate friends—and then they stop because to talk to others is outside of their comfort zone. One way to expand their circles is to help them recognize other points of contact at church that exist, but that they do not necessarily think of right away. For instance:

  1. Parents of their children’s friends
  2. People who sit in seats near them at church services
  3. Common demographic groups at church—parents of teens, retired, but still active, stay-at-home moms.
  4. New people at church who have yet to be plugged into a group or ministry.

5.  Utilize the best recruiters among your volunteers! Former cheerleaders (like Sherrylee) are much better recruiters than bookworms (me!).  Use people’s natural talents. It may be more important for someone to Sherrylee to recruit than any other task in your ministry!

How long the ministry will thrive and survive depends to some extent on the ability of the Starters to recognize the need for expanding its circle of friends.  The earlier in the ministry that friend-building becomes a part of the model, the greater chance of blessed longevity the ministry will have.

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