I suspect that it is people like me that drove the postmoderns to emergence!
As a college student back in the late 1960s, attending a Christian college, I volunteered twelve weeks each summer for four years to work on mission campaigns in the northeast United States. Our teams went door-to-door, inviting people to study the Bible with us. We typically had 30-40 Bible studies per week with people of all faiths and no faith. Our single goal was to help each person to be born again—as we understood the process.
We were not mean-spirited, but we often retweeted Paul’s words: “Therefore, knowing the fear of the Lord, we persuade others.” We did not doubt that what we were teaching was true—for everyone. We were typically immature. I have certainly learned better what the gospel is and can present it more appropriately now, but we were not at all unusual for those times.
Recently, a college student wrote to me, requesting funds for her mission trip. She wrote: “We will be helping in any way that we can at a children’s home by painting, serving food, ministering to churches, and even playing with the children. . . . In this short time we hope to spread the word of God to the homeless children . . . and help them see that there is hope.”
We will definitely contribute to this Christian girl’s mission, but I found her description of this mission trip a bit disconcerting, and all the more so because I know from our own work with students that she is as mainstream in her time as I was in mine. She has a heart full of compassion, but is not yet aware that “people do not live by bread alone, but by every word that comes from the mouth of God” (Matt. 4:4).
Great churches know that compassionate service is integral to evangelism. Every church should be known for its compassion; every church should be known in its community—perhaps the world—for loving the unloved, helping the needy, protecting the weak, and serving everyone. Then their message will be heard in a more receptive context.
Here’s the problem: virtually all of our young people—I’m talking about under 29 years old—understand missions as the Emergents have defined it, i.e., living a life of compassionate service because you are a follower of Jesus. In doing so you are redeeming the creation here and now. And who can argue with this wonderful description of missions—but incomplete!
Also, they are right that churches/Christians have separated evangelism (missions) and compassionate service (benevolence) by what we today would call silo thinking. Look at traditional church budgets for proof. I’m glad to be among those called back to a better understanding of our mission.
I do know, however, that a growing aversion to telling the Good News as God’s truth for all creation with words— typical of the Emergents and many of the youth in our churches—is everywhere. Our churches have substituted service projects for proclamation; our youth mission trips are exclusively service projects. Two young ministers that I have heard recently both have publically preached the need for less emphasis on evangelism and more on Christian service—as if these two were mutually exclusive.
Great churches know that evangelism is integral to compassion. One of the saddest stories I know is about a young woman who was part of our ministry for a couple of years, sharing her faith boldly with people all over the world. She decided to spend an extended time in Germany, where she began sharing the story of Jesus with a Muslim asylum seeker who was very open to the conversation. After a couple of months of conversation, this young Christian abandoned her faith in Jesus—completely. The reason she gave was that this Muslim person was more charitable and more loving, serving others with greater concern and greater humility than she had ever experienced in herself or the Christians she knew.
Jesus healed and preached. In fact, in every NT passage the order is first preaching, then healing—if that makes any difference. If He had healed every sick person and raised every dead person, but had not preached the kingdom of God, how would the masses have avoided dying in their sins? If He had only preached, would anyone have listened?
Since I started with my own confession, let me end with repentance. For thirty years, my wife and I have led the Let’s Start Talking Ministry. The method has been the same for all those years: LST workers offer to help people practice their English (compassionate service) while using the story of Jesus in the Gospels as the text (evangelism). Our experience is that most people become interested in what they are reading and begin to ask questions of the Christian, which leads to a natural conversation about Jesus, which for some, leads to saving faith.
I do believe that ministry and message are married in our method; however, the balance is probably 10% service and 90% evangelism. In the future, I am committed to introducing more opportunities for our short-term mission teams to be involved in more compassionate service wherever we send them. My hope is that we will include the local Christians as well as those who are not yet Christians in this service, so that working shoulder to shoulder, doing good, the non-Christians will see that we Christ followers so love the world!
That’s my plan. Yours may need to balance the other direction. I do believe that every ministry of compassion should not just have a vague goal of hopefully someday somebody noticing that we are Christians. Each should give prayerful thought and planning to how people who are helped will learn about Jesus.
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