In the “Seven U.S. Standards of Excellence In Short-Term Missions” published by the SOE, the first one after God-centeredness is empowering partnerships—and for a very good reason. Out of unpardonable ignorance, we American Christians have viewed ourselves as the only source of mission strategy, the only spring of mission compassion, and, regrettably, the only well of resources that God can use for taking the gospel to the world. Lord, forgive us of our arrogance!
The way this flavor of hubris shows itself concretely in short-term missions is in the following ways:
- A church is looking for a good STM for its youth group, so they call their missionary and announce that they will bring 40 kids for 10 days in July. . . . and we know you will be grateful!
- A church sees a small, but vibrant mission church in a developing country and decides to send down a band of construction workers to build them a building.
- A church sends a note to their missionary contact that they are prepared to come with puppets and all to do a two-week Vacation Bible School, if the locals will put them up in their homes.
- The local evangelist agrees to provide food and housing for the STM workers if they will provide the funds. The workers will provide the funds but need receipts. The national minister is highly offended, but the American workers find his/her actions very suspicious.
Some of you may not even recognize a problem in the above scenarios, but the idea of an “empowering partnership” is absent from each one. In its place, a one-sided power-based, culturally insensitive, and borderline paternalistic attitude exudes from the American Christian side of the equation—mostly because we don’t really believe that we are in a partnership. We may be betraying the fact that we prefer a charitable relationship over an empowering partnership.
We made some of these mistakes early in our ministry, but we have tried to learn from them, so let me share with you some very concrete actions that Let’s Start Talking does to avoid these mistakes:
- LST only sends teams when we have received a formal invitation. I know you think this is what everyone does, but, in fact, it isn’t. I know that many mission sites feel compelled, virtually coerced to receive mission teams for any number of reasons. If your site can’t say No to you because you support them or because you are white or because of any reason whatsoever, then it is not a real invitation to come.
- Each missionary and/or national evangelist is respected as a true host. We are thankful for his/her invitation; we are grateful that they want to work with us; we are eager to serve them. They are the initiators, just as if they were inviting us into their home.
- The important details of every stm mission project are mutually agreed upon before any final commitments are made—on both sides. From the dates of arrival to the times of every event to the cost of using the telephone, we try to clarify details prior to arrival so that we do not even accidentally trample the desires or feelings of the local church. This is tricky cross-culturally and takes great effort, but it is essential.
- The real needs of the hosting congregation are foremost. If it is not good to host American groups during U.S. school holidays—which is rainy season and/or winter in other countries—then don’t expect a mission site to want you to come then. If the burden of hosting 20 people is too great, then either cut the group to five or don’t send anyone. If the hosting church needs funds rather than two weeks of preaching, which would be the better gift???? And if you don’t know what the needs are, you just haven’t asked.
- We meet with potential hosts, get to know them, and don’t accept invitations until there is mutual trust. Of course, we trust us . . . . but what about the indigenous leaders of the local church? Do you trust them to tell you the truth? Do you trust them enough to give them your food money? Do you trust them enough to let them buy the supplies for the project? Do you trust them to tell you when the best time to receive a group is? And are you only flexible about your plans, but hate it when they are irresponsible and change things? Do they even have the power to change anything? All very tell-tale questions for any stm mission trip!
I think the word “partnership” is just a modern bit of jargon for what the New Testament called “one another.” Re-read those many passages and apply them to the relationship you have with potential stm sites and then you will know if you are a loving neighbor . . . oops, I meant empowering partner.
Yes! Yes, yes, yes! I thoroughly agree – we too often go tromping down/over to a struggling mission somewhere, and build them a building! Who has designed it, the mission group or the visiting leadership? Who decided on the kind of building most needed? And if someone also plans to preach while visiting, what kind of message does he preach? I used to have folks offer to come to our church, especially when we began growing and becoming more “successful,” wanting to preach. Or “testify.” And were offended when I asked to see their notes before agreeing. But man, there are many, many different kinds of “preaching,” and many attitudes intending to represent Christ, but some I’d just as soon do without! So Mark, you are right on! Thank you for calling our attention to these things!
David