Feeds:
Posts
Comments

Posts Tagged ‘Christian missions’

Dan BouchelleDr. Dan Bouchelle is the President of Missions Resource Network, one of the most central missions organizations serving Churches of Christ in the world.  He is writing an important series on short-term missions that addresses the mixed feelings that many missionaries and congregations have about short-term missions, but he is also offering very positive and specific guidance, which I appreciate.  He has given me permission to share these writings with you.

Last week, I posted an introductory piece on the conundrum which is short term missions (STM). Few things can breathe life into a church and help believers rediscover their purpose quite like doing ministry in cross-cultural settings. On mission trips, life is so different that we can’t take anything for granted and serving others in the name of Jesus there changes us. Something about having our routines and expectations shaken by being in a place we don’t understand, and cannot manage well, opens up a path for God to grab ahold of us and us to grasp him back in fresh ways. Being useful to God among people who don’t look like they can do anything for us does much for us and we come away with the greater blessing. However, sometimes getting the benefits that come from going on mission becomes the goal instead of the serendipity and we become a burden on those who provide us access to other countries and settings.

So, how can we do STM in a way that provides a worthwhile blessing to those we serve without creating a problem? Here are the first two of several suggestions to come in subsequent posts.

  1. listenListen and submit to the leaders on the ground: Don’t go assuming you know what is needed, overly eager to make a difference in ways that make sense to you. You don’t live there. Even if you speak the language, you don’t understand much of what is being said and not said. You don’t know what is needed. You don’t understand the unintended consequences of your presence after you leave. Focus on building relationships with local leaders, especially national leaders, which are strong enough they can tell you what they need and then submit to their direction. This will take time and patience. Go as servants not saviors. Help them with their objectives in ways that fit their operations. Don’t compare them to churches in the US on some scale of “conservative” v. “liberal” because you don’t understand how the gospel speaks in their setting. Don’t carry your American culture or church culture with you. The way you dress, the way men and women interact, who prays and who doesn’t, the way you shake hands or look at people, all communicate things you don’t understand. Ask for guidance and submit to what you hear without judgment. Remember, this is not your country, culture, or community. You are there to help them, not to have an experience that fulfills you. Go without an agenda so you can serve a better one.
  2. Only go where you are invited: If you ask to bring a team of people to a missions location, especially one your church supports financially, you are likely to hear “yes” even if you are not needed and are not helpful. You will probably get a “yes” even if you are a burden. Why? Because Americans are green and most of the world is polite. Americans look like money and many church leaders around the world know that where Americans go, money often follows. Turning down an American team risks offending donors or potential donors and that is a frightening prospect to churches who are often in an unhealthy state of dependency on Americans anyway. On top of that, saying “no” requires a level of confrontation that is considered rude by a high percentage of the cultures in the majority world. Hospitality is a core value of many cultures and they just can’t refuse to take people in, even if they are a burden or problem. Believers around the world will host Americans and provide for them in ways they would never provide for themselves because that is part of their value system. They may not want you or need you, but if you tell them you want to come, they will probably smile and act like your presence there is a great honor and blessing when it may be an expensive distraction they cannot afford. But, they also may think they can’t afford to say “no.” American teams, whether a group of unskilled teenagers or a team of highly skilled medical professionals, can do a great deal of good and bless ministries around the world if properly utilized. But, American churches often don’t do enough cultivation on the front end and unknowingly do as much harm as good because they assumed too much. Not everyone needs us or wants us to come, especially when the value we bring is not a fit or a priority for the work.

Read Full Post »

You have to stop and read this! Cassidy is a young member of the Body of Christ, but her voice is already powerful and the Spirit of God is strong in her.  And she tells the truth.  She is special to us for many reasons, but let’s just all give thanks for her and for all the other teens who really love God with all their heart! Their devotion and commitment encourage our hope  for tomorrow.

20130621_171423Teenager. The word teenager makes some people nervous.  Loud, strange music. Weird clothes.  Completely different vocabulary.  Teenagers have the reputation of being concerned about clothes, popularity, dating, reputation and having fun. But if you’ve spent time with teenagers at The Hills lately, I think you’ll be surprised! And I mean surprised in a good way! Most of the students I know are concerned about the world—we want to make a difference. We care about friends, family, school, making the most of our lives and even missions. We want to stand out but not for our clothes or our music or even for what we say. We want to stand out because of what we do.  We want our lives to reflect Christ and we want to make Him look good. We aren’t afraid to do big things for God and we love being at a church that encourages us to dream big!

I was born into a family that loves the church and loves international mission work.  I’m 14 years old and I’ve been to 11 countries on 5 continents to share Jesus with people who don’t know Him. My parents and my 2 younger brothers and I went on a Let’s Start Talking project to Italy this past summer where we helped people practice English using the Bible—we went with 2 of our friends who also go to The Hills. Last summer I was on a team to Rwanda with several families from The Hills. God has definitely given me lots of adventurous ways to serve Him with our church family.  And each adventure has helped me grow closer to Him.

In July of 2011, I went on a 3 week LST project with my mom, my brothers and some family friends to Natal, Brazil.  Let me confess something…I was a brat.  I had just turned 12 years old and, honestly, I had not been very kind to my family for a while.  I don’t know why but I was just always frustrated with them and my brothers were really, really annoying to me all the time.  I left the USA dreading this non-stop time with my family. I don’t know exactly what happened to me on our mission trip but I came back changed.  I returned loving our time together and being grateful for my family. I had been baptized a couple of years earlier but the Holy Spirit was really working on my heart during those 3 weeks.

I had been on several mission trips before this one but this would be my very first time to read the Bible alone with people.  There I sat, 12 years old, across from 5 different non-Christians ranging in age from a 11-year-old Brazilian boy to a 52-year-old woman who was practicing Spiritism. I didn’t know it but my mom would sit across the room praying for me, reminding herself that the Spirit in me was stronger than anything in this woman.  Maybe that’s the beauty of being young and innocent—I wasn’t intimidated at all—only the usual nervousness of meeting someone new and sharing Jesus with them.  The Bible says that God can use the weak and overlooked of this world to show His wisdom and power (1 Corinthians 1).  Who would choose a 12-year-old bratty girl to share Jesus with a Spiritist over 4 times older? God, of course!

If you want to change your child or grandchild’s life, take them to do mission work.  You don’t even have to go to another country! There are people in this city who don’t know Jesus! There are people in your neighborhood who don’t have hope! And if you can take them to another country, go! There is something life-changing about spending every day for 3 weeks focused on the Good News of Jesus. It’s hard to be unkind to your family when you’ve read the story of Jesus with people all day.  It’s tough to be a brat after you’ve shared your faith with a stranger. And when you read about how great God’s love is, you want to love people even more.

Even little brothers.

Read Full Post »

missions2If you are committed to evangelism—you’ll notice I did not use the word missions for fear of being redefined—and if you believe that the mission of members of the Kingdom of God is apostolic (bearers of a message) not just diaconic (servants), then you are a little concerned about the trend lines that I have suggested in the two previous posts.

If you believe that faith comes from hearing the Word of God and that people have trouble hearing the Word without someone to preach it—as Paul argued in Romans 10:14—then you are also concerned that being salt and light in the world is our mission as Christians, but if those seekers who discover the salt and see the light don’t know what to use it on or where the light is leading them, then they could remain hopelessly lost.

No one can come to the Father except through the Son, and no one has found the Son without knowing that Jesus is the Son of God and that He is raised from the dead. They have to hear the Gospel story.  No amount of good that they receive in the neighborhood will communicate the Good News unless those who serve also share the Story.  “We believe, therefore, we speak” (2 Corinthians 4:13)!

The projections of the last post based on the trends and tendencies in my first post could be taken as discouraging—but only if there were no hope!  Trends and tendencies, however, are not prescriptions!  Our God is victorious, so any defeats are just momentary. Even a valley of dry bones can be resurrected to life—and we are not dry bones yet, so there is much we can do to reverse what might seem to some as inevitable.

We need to relentlessly pursue holistic missions! Jesus went about preaching and healing (Matt. 4:23;9:35). We should do the same.

What would happen in our churches if those proposing every evangelistic effort were asked to show how they were going to tangibly show love and compassion to their audience? No evangelism without a compassion ministry component.

What would happen in our churches if those who planned and/or executed every service project, benevolent work, and every relief effort were asked to prayerfully consider and propose an appropriate time and means for introducing the Message to those benefited by their service?  No demonstration ministry without a plan for proclamation.

There is no competition between social justice and evangelism; it should be one and the same.

We need to find our urgency of mission.  Out of almost 7 billion people in the world,  2 billion claim to be Christians.  If we don’t believe in judgment, if we don’t believe in Satan, if we don’t believe in Eternal darkness, if we don’t believe that Jesus is the Way, the Truth, and the Life—then we can relax because there is no urgency.

If we believe that Jesus came “to seek and save the lost”(Luke 19:10),  then we can’t relax any more than Jesus did. We have to work—while it is still Day (John 9:4). The Night is coming!

We need to raise up an Army of Youth to fight for the Lord of Hosts! This may require intervention—because our young church leaders/ministers are of the same generation as our children and grandchildren as far as evangelism goes.  This may be a great time for elders to shepherd their youngest sheep!

I would like to see young children learning the heroic and inspirational stories of great Christian saints, then in middle school we should intentionally work with them on sharing their faith—verbally. What do they tell their friends who ask them why they believe in God or why they believe Jesus is the only way.  Group evangelism is especially appropriate for these young teens.

By high school then, having learned and practiced their mission at home, they would be ready for going other places, experiencing perhaps real poverty of both wealth and faith.

During college, they would then want to continue speaking the Name and doing Good in the world, and some—many more—would want to do internships and apprenticeships after college. And those who do not feel called to make it their life, would go into their marriages and their careers with a completely different framework—a missional framework—for every day of their lives.

We need churches who can imagine that God can use their resources to do things they can’t even imagine! 

  • Which churches among us will pick up the list of unevangelized countries and build their mission strategy around that information?
  • Which churches are ready to take on the Muslim world?
  • Which churches have the capacity and endurance to commit to work in the highly industrialized, yet predominantly secular countries?
  • Which churches will choose the nations where it is time for seed-sowing, not for harvesting?
  • Which churches will use the wealth of their congregations in places of extreme poverty, serving and proclaiming, at the expense of their own comfort?

And finally, we need courageous mission efforts! Let’s ban any sentence that starts with

  • “I’m afraid, if we do that . . . .”
  • “I’m afraid we don’t have the . . . .”
  • “I’m afraid our members won’t want to . . . .”
  • “I’m afraid it would take away from . . . .”
  • “I’m afraid someone might think that  . . . .”
  • “I’m afraid that’s bigger than we can . . . . “

The Revelation is clear that the “cowardly” are not at the banquet of the Lamb (21:8).  The  Witnesses are!

Conclusion

 One brother who attended this class at the Pepperdine Bible Lectures raised his hand and said, “Mark, you’ve been too negative. Give us something positive we can feel good about.”

I replied, “If you hear this as negative, then I’ve failed to communicate. While there are trends and attitudes that concern me, I have no fear for the Kingdom of God and great hope for Churches of Christ.

Our churches are living, dynamic expressions of the body of Christ and filled with His Spirit. We are human, therefore flawed, but not without His grace and His blessing, so where we are weak, He can make us strong.

And I’m certainly 100% positive that the Kingdom of God will prevail against the Gates of Hell.  Led by our Redeemer on a white horse, we will continue to attack the fortress of Evil until the final battle is accomplished.  The Victory is won!

I really want to win my little portion of the Great Battle for the glory and honor of Jesus. Don’t you?

Read Full Post »

missions2Yesterday, I suggested the following about the current state of foreign missions in Churches of Christ:

  • Greater tolerance has produced less urgency for evangelism.
  • Missions are being redefined as social justice activities at the expense of evangelization.
  • Churches are turning toward more domestic mission projects
  • Churches are depending on missionary organizations more.
  • More older Christians and fewer younger Christians are involved in foreign missions.
  • Churches are opting for safe and successful missions.

If you believe that the above statements are true—even mostly true—then what does the near future look like for missions from American Churches of Christ?

These churches will do less and less evangelistic work, both in the U.S. and especially in foreign countries.  Why?

  • Historically, most of our mission force has come from recent college graduates and young families.  Since this demographic is now the product of greater tolerance (less urgency) and has replaced  evangelism with social justice, fewer will have the motivation for foreign missions.
  • Those who do go overseas will more likely be involved in humanitarian activities than church planting.

As older church leaders become less able to travel themselves and because fewer younger people are evangelistic, churches will outsource their foreign missions and evangelistic work even more. This suggests that independent ministries will continue to grow until the older church leaders give up their leadership to a younger generation of leaders.

If present trends continue, the independent relief organizations and ministries focusing on social justice will increase both in number and scope, and as younger Christians grow in influence and wealth, more funds will flow from evangelistic missions to these serving ministries.

 

One of the difficulties of even discussing this is trying to avoid posturing evangelism against social justice—or vice versa!  Jesus went around preaching and healing—and we should too.  Unfortunately, however, in our humanity we are much more likely to swing with the pendulum than to look for harmony.

That’s what I want to do tomorrow.  In the next post, let’s talk about not about what is, or what is likely, but what is needed and how things could be with regards to missions in Churches of Christ.

 

 

Read Full Post »

missions2Today, I’m teaching a class at the Pepperdine Bible Lectures entitled “What’s New and What’s Needed in 21st Century Missions”  The things I want to say will be something that you will be interested in also, so I want to share them with you. My plan is to divide the hour-long class into three written parts for you and publish them all this week.

Introduction

As most of you know, Sherrylee and I have been involved in foreign missions in Churches of Christ since 1968, with my first survey trip to Europe, trying to determine where God wanted us to work. This led to our spending eight years in Germany, working with two other couples, planting a new church.

Upon our return to the States (which had been God’s idea, not ours!), we began the Let’s Start Talking ministry, which now 33 years later has taken us to 70 countries where we have visited and worked beside literally hundreds of missionaries and national evangelists and seen as many mission churches from our fellowship.

Our work has also given us two other fairly unique touch points which allow us a sense of the pulse of our fellowship.

First, recruiting workers and raising resources among Churches of Christ has given us opportunities to speak to many of our churches—most often with the mission committees and/or mission elders/deacons in those churches.  Many of our impressions and insights come from these conversations.

Second, almost all long-term American missionaries from our movement have a short-term mission as the experience that launches them on their life’s path. Both our work in recruiting, training, and sending thousands of students as well as our association, often partnership, with other short-term mission groups, and having had this vantage point for over thirty years, allows us to speak from firsthand experience about what has changed or not changed in our lifetime.

So, for today’s conversation just remember that I’m speaking from experience not research and that I’m speaking from the context of American Churches of Christ and our foreign mission efforts, not broader Christendom and not global churches.

What’s Now?

Churches of Christ are more tolerant. Most of our churches no longer preach and act like we are the only ones going to heaven!  We have discovered God’s graciousness and admitted our own infallibility, but it has made us a little unsure of who we are or why we should try to persuade others of anything.  We are less urgent about evangelizing because many of those we “evangelized” years ago, we are less sure that they really need it.  Our earlier evangelism had been persuading someone that they didn’t really know what they were doing when they were baptized, so their previous baptism was invalid.  We probably still disagree with them on the biblical teaching about baptism, but we are no longer willing to deny fellowship to someone whom God has offered His gracious forgiveness of their errors as He continues to forgive ours.

The meaning of mission among Churches of Christ is being redefined. Again, this was a needed correction. It was always a mistake to think that the mission of God was always somewhere else—probably overseas—accomplished only by special people. We now talk about missional churches¸by which we mean churches who encourage all members to live their daily lives, confessing Christ in word and deed. But in making this adjustment, a whole generation in our churches now thinks that missions is painting houses, building church buildings, serving the poor, playing with orphans, or any act of what is most often called social justice ministry.

Of course, missions ARE all of the above—but it is also telling the story of Jesus to those who don’t know Him, bringing the Word and the Light to people in ignorance and darkness.  While many have gone on mission trips, very few in our churches under 40 years old have actually shared the Word and told someone the Good News.

Church leaders are looking for mission work that allows greater involvement by their members.  For this reason and others, our churches seem to be looking for more domestic mission sites. Cost, oversight issues, and maintaining relationships all are more difficult with foreign mission points—and don’t we have growing unbelief in the States anyway!

More older Christians and Boomers are involved in foreign missions, through supporting it, but also in going on short-term missions projects. This is a terrific development, occurring mostly because of the changing demographic in our churches. These people are old enough to still be evangelistic, and now they have the funds to do what they have always wanted to do.

One interesting corollary of this is that many, perhaps most of our missionaries are finding their financial support from wealthier individuals instead of from our churches.  Churches are considered too bureaucratic, too self-centered, and too capricious. Getting support from an ardent supporter is considered vastly superior than to run the daunting and often fruitless gauntlet of trying to find supporting churches.

Churches are relying more on independent ministries for missions.  You may see this as either a good thing or a bad thing, depending on your own ideas, but I think it is a good thing to admit, at least.  Notice this list:

  • Great Cities   – Latin American missions
  • Eastern European Missions  –    Bibles, literature. and resources for Eastern Europe
  • China Now/China Vision   -placing Christian teachers in Chinese universities
  • Mission Alive    – Church Planting
  • Kairos  –  Church Planting
  • World Bible School/World English School   –  Correspondence courses
  • Let’s Start Talking    –   Short-term missions,
  • FriendSpeak  –   English Outreach in the United States
  • Sunset  International Bible Institute  – training of missionaries and mission internships
  • Missions Resource Network  –   missionary care, missions education, center for                                                                      missions information

Churches are only interested in successful missions.  And why should anyone support unsuccessful missions!  But successful is a tricky word. What most of our churches mean is that the mission is

  • Affordable
  • Accessible
  • Quantifiably impressive and motivating for the local church
  • Safe

So, taking this picture of missions in today’s churches of Christ, what do you see happening in the near future?  That’s tomorrow’s blog—and it won’t be this long, I promise!

Read Full Post »

win winI believe it was Stephen Covey in The 7 Habits of Highly Effective People who made the attribute of always going for Win-Win a virtue. In many life situations, this principle seems to be a very Christ-like approach. Win-Win seems to avoid a selfish approach to relationships, or dominance for the sake of dominance, or any form of self-gratification at the expense of others.

Sunday, I was reading in Acts 13-14 on the flight home from Europe, thinking about the places Paul went on his missionary journeys and all the mission points Sherrylee and I had visited on our trip. I enjoy his first and second journeys much more now that we have traveled in Turkey and been to some of the same sites, like Perga, Antioch of Pisidia, and especially Attalia , which is current day Antalya, a site where LST has been active for ten years now.

This time, however, as I was reading, I noticed especially how much opposition Paul and Barnabas faced:

  • Cyprus: Elymas (Bar-Jesus) the sorcerer “opposed them”.  Paul calls him a child of the devil and an enemy of everything that is right,” and then strikes him blind for a season.
  • Pisidian Antioch: Jealous Jews “began to contradict what Paul was saying and heaped abuse on him. Paul and Barnabas answer them boldly, then leave and shake the dust off their feet as a warning to them!
  • Iconium: Paul and Barnabas spoke so effectively(?) that the people of the city were divided. Some plotted to mistreat and stone them, so Paul and Barnabas fled for their lives.
  • Lystra: The apostles decided to do good in the neighborhood, so they healed a lame man which won them more favor than was good because the people tried to worship them as gods—until they were persuaded instead to stone them!

After Derbe, the two missionaries go back through most of these same sites to encourage the disciples with this message:  “We must go through many hardships to enter the kingdom of God” (Acts 14:22).

Does this sound like Paul and Barnabas had win-win experiences in their mission efforts?

On one of our stops in Europe we had a conversation with a missionary who was working in a country, not hostile but definitely indifferent to the Savior.  There was little danger of real persecution, but a high likelihood of rejection.

This missionary’s approach was to perform acts of service in the community, to gradually grow relationships with people, and to “wait and see what the Holy Spirit will do with it all.”

First, let me say that I believe that God works and accomplishes his plan even through our weakest efforts and in spite of  our best efforts. God’s sovereignty, however, has never left his people without obedient work to do.

I went away from this meeting thinking to myself: this missionary has built a system of missions where he risks almost nothing.  He is offering no words that can be rejected; he is not risking relationships by calling for repentance; he thinks he is a living testimony, and that he is doing the right thing by waiting on divine intervention.

Or he may have just bought into a conflict-avoidance philosophy of the cultural Christianity, broadly espoused and gladly believed in our society, where tolerance of diversity is the supreme virtue.

I don’t believe we have to imitate Paul’s missionary methods explicitly, but I do see Jesus and all of the early disciples not just making friends, not just avoiding conflict, not just doing good in front of people.  I see ALL of them BOLDLY speaking the words of God to people—and all of them experiencing rejection and conflict as a result.

Yes, they sometimes enjoyed the favor of all the people (Acts 2:47), but the word of God is described as a SWORD—a weapon.

I’m pretty sure Christians can’t win-win the battle without the Sword.

I’m not advocating the return to self-righteous bashing of others. I am advocating a return to boldly and overtly speaking the truth in love.

It’s still true today for all Christians, but some more than others:  “We must go through many hardships to enter the kingdom of God” (Acts 14:22).

Read Full Post »

ferraraSitting at breakfast this morning in Ferrara, Italy, I had time to reflect a little on the whirlwind trip that Sherrylee and I have just completed in Italy.  It started down south in the boot heel and finishes when we fly from Pisa to France.  During our six days so far, we have been in contact with six churches, meeting with their leaders and often having an opportunity to speak to the entire church, to talk about their work and if LST might be of any help to them.

In virtually every case, we found Christians who wanted to grow, who wanted to be a brighter light, but were faced with significant challenges.  I don’t suppose that is much different from most smaller churches anywhere in the world.

We also met some wonderful Italian saints:  Pino and Evalina, Angelo, Alessandro, Paolo, Umberto, Marco, Luca—these are just a few of the names that I can spell, but there were many more sweet people.

And I don’t want to neglect mentioning the wonderful American couple that we met in Florence, David and Debbie Woodruff.  About five years ago, they gave up their comfortable life and home in the States to take on the work of directing the Avanti Italia program.

Avanti Italia was begun in the late 80s by former Italian missionaries to encourage young Americans to give two years of their life in missionary service, specifically in Italy for the encouragement of the Italian Churches of Christ.

The program was housed in the former Florence Bible School building in Scandicci, just outside of Florence.  I don’t know how many young people have gone through this program, but surely, each one has had a life-changing experience.

Different directors have had different programs, but they have all included outreach among the Italian young people, service to the Italian churches in the vicinity, and service to the community in general.

David, the current director, told us that the seven current Avanti Italia workers offer English conversation classes to about 80 people currently. In addition, one day a week they are encouraged to just pick someone they have met and spend extra time with them, developing a deeper relationship.

And another day each week is “work” day, when they let their hands do the talking.  In the last five years, with the help of their workers, the Woodruffs have completed much of a needed remodeling and updating of the Scandicci facility.

Maybe therein lies part of the answer for why anyone would want to go to Italy to do Christian mission work.  What sense does it make to go to one of the most “Christian” nations in the world?

Houses fall into ruin over time. Even those houses that are lived in and maintained need a fresh look, a renewal.  Our experience in countries like Italy is that

  • reading the story of Jesus again is a special blessing to many who would claim a church, but who have never really read the story for themselves.
  • A relationship of a deeply committed Christian can encourage a weaker or nominal believer to a closer walk.
  • Some people have never personally chosen faith in Jesus for themselves. Our conversation may be the first time they have ever been asked whether they really believe that Jesus is the Son of God.
  • Some people know the story and are true believers but they have never experienced the family of God as it can be experienced in a small congregation, where every member is known and cared for.
  • Every country has those who come as guests or visitors and who are not part of the Christian tradition at all.  Two of the young people in the church in Ferrara were born in Ukraine of Russian-speaking parents, but have been in Italy since they were small children.  They are thankful for those who told their family about Jesus and did not assume that everyone knows who He is.

I know of no church that is not plagued by human frailty and error. I would not presume to know when God blows out candlesticks.  I tend to lean more toward Jesus’ teaching in the parable of the weeds in Matthew 13:

24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

I’m thankful for this week in Italy and for every Christian here. 

Read Full Post »

Low_Hanging_Fruit“Low-hanging fruit” is one of those business idioms that comes close to being a cliché which good writers would try to avoid. I assume it comes from working in orchards, where pickers have no trouble getting the fruit that hangs low on the tree, but that getting above their own reach requires much greater effort—even ingenuity!

I’m sitting here in Turkey thinking about this metaphor in reference to foreign missions among churches of Christ—just wondering if we as a fellowship have been guilty of generally going for the low-hanging fruit.

Before I go any further, I want to categorically recognize the personal sacrifice and commitment of every Christian who left his/her home to go to a foreign mission site. My thinking is more about us as a fellowship, not the individual efforts of our finest who have gone where they were called.

Individuals from Churches of Christ left the country before the turn of the 20th century, but not many, and they are less remembered than those that went to Japan and East Africa, names like McCaleb, Benson, Andrews, Shewmaker, Merritt, families whose work has been legendary into our own time. These first major efforts at foreign missions were a test not only for the individuals who went, but also for the still provincial churches that supported them.

The next great wave of missions was the post-WW II era, those many who went to war-ravaged Europe and Japan especially, preaching to thousands, feeding and clothing people who had lost everything. By the 1960s, these countries had re-emerged materially, which meant they were no longer receptive, so churches in the states became less interested in these fields and looked for new places to work!

Fortunately, South America especially, but also Central America captured our imagination.  The great Brazilian team effort became the new model and standard for foreign missions.  The strength of the churches in Brazil testifies to the quality of work done during the first twenty-five years.  Argentina, Venezuela, Guatemala, Honduras, Ecuador, these countries have stood out perhaps among the Latin American countries—but ask any of those who worked there if response is the same now as it was then. After you ask that question, ask if the interest among US churches in that part of the world is as great as it was then.  I do believe that these two questions correlate.

The 1990s saw the collapse of the Soviet Union. Christians and resources poured into all of Eastern Europe.  For all of the interest in these countries just two decades ago, only Ukraine continues to capture any attention in the States.  Yes, there are still workers in Hungary, Romania, Albania, Bulgaria, Russia, Kazakhstan—thank God—but very, very few and the work is very difficult. Reception is slow now, and so the interest of the American church has waned.

Our attention turns: CHINA!! I love working in China and we (LST) love sending people to China. The spread of the faith in China is dynamite!

And don’t forget Africa! Interestingly, all the reports are that Africa has become the most Christian continent on earth.  In 2010, Christianity Today reported 470 million Christians in Sub-Saharan Africa. One in five of all Christians live in Africa. So, does anyone else find it interesting that Africa continues to be the #1 mission site for American Churches of Christ?

I’m sitting here in Turkey wondering where we are? I’m wondering where the Church is that has a vision for the Muslim world.  It will need to be a lifetime vision—probably longer! Who is thinking about Afghanistan, Iran, Iraq, Egypt, Algeria, Libya, Tunisia?  I just saw a CNN report that Morocco is one of the tourist-friendliest places in the world! Could that mean something for a visionary church?

Where are those who will have the same foresight as our brethren who formed Eastern European Missions or Continent of Great Cities (for South America) or China Vision to focus the Church’s attention on those sites.

I know I’m writing in huge brushstrokes and that there are individuals and individual congregations who have this kind of vision.

But, can we as a fellowship see beyond the low-hanging fruit? Can churches of Christ do the hard work in hard places for many, many years? Can we commit to sowing seeds that may not bear fruit for generations?

It’s not in our nature—but it is in our Spirit! 

Read Full Post »

I watched the President’s State of the Union speech last night. Very intentionally, President Obama framed his more controversial and political proposals with non-controversial, military bookends. He started with the removal of troops from Iraq and finished with the elimination of Osama bin Laden.  At every mention of the troops with their sacrifices and victories, both sides of Congress and all visitors stood and applauded.

 If there is one thing upon which Americans generally agree, it is that the country stands behind the troops on the ground!  Even when we disagree over why they are there or how long, no one ever goes on record saying our soldiers did a terrible job!

I couldn’t help but wonder if the American church of Christ feels that same way about its boots on the ground! I’m talking about the foot soldiers we send out to combat the kingdom of darkness all over the world—aka missionaries.

Times were when these soldiers of the cross seemed to be highly respected.  Missionaries like McCaleb, Shewmaker, Benson, and later Gatewood, Hare, and Bixler were well-known names with heroic stature in our churches.  Because of the big splash the Brazil team made in the early sixties and because of their innovative approach, they too continue to enjoy notoriety, especially in older, established churches.

I wonder how many of us can name five missionaries that have entered their field in this millennium—or even the last quarter century?  Unless you are on a mission committee that sent some recent workers or a teacher of missions, or working in a missions organization, I’m afraid of the results!

Our churches are still committed to missions, and we are still sending out new missionaries, so what has changed?  Here is a short list of some of the things I fear have reduced our enthusiasm for the troops:

  • Because it is now more expensive to go abroad than to work at home, churches are choosing more domestic mission projects.
  • Also because of economics, churches are choosing to support national preachers instead of Americans. National preachers are viewed as requiring much less support, no travel funds, and no benefits!  What a deal!
  • Foreign mission work is seen more as a competitor to local work. This sometimes has economic roots and sometimes geo-political.  When the nation is tired of foreign entanglements, the church becomes tired of them as well.
  • Because of fewer services per week, i.e., many churches only meeting Sunday morning for a general assembly, with other meetings done in classes or in homes, fewer are willing to open their pulpits for missionary reporting.  The average member in the pew has very little exposure to the work and sacrifice of current missionaries.
  • Mission work is low on the ladder of ministerial respect.  Fairly or unfairly, one hears the comment that people go to the mission field who can’t make it or who don’t want to fit in at home.   Test yourself: rank in value to the kingdom the following types of ministers:  mega-church preachers, small church preachers, youth ministers, campus ministers, worship ministers, church planters, and foreign missionaries.
  • A nineteenth-century attitude toward foreign missions predominates, which says missionaries should go to third-world countries and live in poverty, working only with people who are physically needy.  Interestingly enough, as Africa has become one of the most Christian continents on the planet, it has become an even greater magnet for American mission work! If there are more Christians in Africa than in the United States, perhaps American missionaries should be choosing to go other places. (I’m not saying that we should not continue to aid African Christians in their work. American Christians still have much more wealth than African Christians.)

This list is certainly not exhaustive, but perhaps will stimulate the conversation about missions among us.

I would love to see the day return when foreign missionaries are greeted with standing ovations, when churches line up to invite them to speak of their work, when mission committees bang on the doors of Christian colleges and missions organizations, looking for good people to send to their mission points.

What can you do to raise the stature of those soldiers of the cross who serve faithfully and sacrificially in the spiritual battlefields of this world?

Read Full Post »

Sherrylee and I were invited to participate in the first South Pacific Conference on Missions, organized on behalf of the churches in the Restoration Movement in Australia and New Zealand.  It wasn’t a large gathering, perhaps 50-60 different people by the end, but what a wonderful group of people!

A good percentage of the participants represented the independent Christian church workers, perhaps an equal number from the Churches of Christ (non-instrumental), and then several from the remnant from the International Church of Christ movement in Australia. Although a number of these representatives knew each other either by name or from hearing about their work, quite a few new relationships were formed among the participants and much was learned about the work going on in these different streams.

If that was all that happened in this short three-day conference, it would have been worthwhile, but, in fact, much more took place.

On Thursday, Sherrylee and I were responsible for the whole day’s pre-conference workshop. In the morning, we brought our LST experience with knowing yourself better so that you know how you will work within groups to the table. By the time we broke for a late lunch, people were talking about what it meant to their work since they were a “Mission Impossible” or a “Cautious Lover”.

For the afternoon the coordinator Peter Gray had asked us to talk about leadership training in the churches, but considering the audience of leaders in the room, we decided to start with the axiom that you will not be able to train good leaders until you are a good leader, so we presented our work on “1A Leadership” which we have practiced for years with LST—you know, the leadership style based on the “one another” passages in the New Testament.

Once again, it became very apparent to me how often leaders mistakenly think that somehow their position exempts them from those very clear “one another” passages.

Sherrylee taught the women on Friday about women in ministry, and Saturday morning I shared with the group the characteristics of great missional churches (If you are interested, you can find the core material for these in my blog categories!).

But we were inspired by the tremendous work done by some of the people in the room. One brother is deeply committed to working with the aboriginal people in Australia. Another has a terrific ministry through music with juveniles who live on the streets.  Another brother has led a church planting ministry in New Zealand for 12 years, and then there is Phil, 70 years old perhaps, who has preached all over the world, conducting weeks of tent revivals, but who unselfishly brought a young preacher from India to the conference to introduce him to the church leaders there.

It’s winter in Australia; the temperatures were in the 50s and 60s—a wonderful change from our Texas heat—but the love and warmth in this conference were unmistakably a sign of growing unity and cooperation among these Christians.

They will know we are Christians by our love! Kudos to the Aussie and Kiwi Christians for bravely stepping out in faith and love.

Yesterday we arrived in Kuching, Malaysia, for the Asia Mission Forum, where we expect to find the same Spirit.

Read Full Post »

« Newer Posts - Older Posts »