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Posts Tagged ‘Let’s Start Talking Ministry’

Oklahoma Christian team 1982

The first three summers of Let’s Start Talking (1981-83) were the years when God continued to teach us how to do what we have done now for thirty years.  For instance, the second summer we wanted to give the OC students who went with us T-shirts to help advertise and attract Readers while they were in Germany. The LST sweatshirts/T-shirts now have an iconic place in our history with a few people who have whole closets full.

Well, the first shirts were a mustard yellow (YUK!) and said on the front, “Ask me, if I speak English!” Sherrylee and I blame each other, but it was probably my idea.  After a week or two in Germany, dutifully wearing their T-shirts whenever possible, some of the girls came to us and said that they didn’t want to wear the shirts any longer. I couldn’t understand why until they explained that the “ask me, if I speak English” sentence was written right across the front chest area, so it made all the men and boys stare at their chests!!  That was the end of our first marketing fiasco.

As I mentioned in the last post, we carried actual Bibles the first year, the New Easy-To-Read version published by World Bible Translation Center. It was a version originally prepared for deaf people, but perfect for what we were wanting to do because the syntax and vocabulary were approximately fourth grade level.  These were the Bibles that during the second summer, we literally cut passages out of Luke, pasted them onto sheets of paper, then photocopied the newly created pages in order to make the first “workbooks.” I don’t really think we had any questions or vocabulary with the texts those first summers, but I’m not sure.

We chose to use Luke as our text from the very beginning for some fairly obvious reasons, We were committed to starting with the story of Jesus , so first of all, Luke was more narrative—more of a complete story, from Jesus’ birth to his death.  Also,

  • Matthew alludes to the Old Testament too often, and we didn’t want to have to continually drop back into Jewish history with our Readers.
  • Mark was just too brief and left out some of the chronological story—like Jesus’ birth.
  • And John was too abstract, too theological for people who had no faith.
  • Luke had an obvious sequel (Acts), so we could already see the path for continuity.

For three summers (1981-83), we took 11-13 students from Oklahoma Christian. Divided into two, later three teams, they spent the summer in the northern German (then West German) cities of Braunschweig, Bremen, Hannover, and Cologne, working with the mission churches there that Sherrylee and I had been most familiar with.  Our family would usually stay in Hannover as our base, but visit each of the teams once each week to check on them and encourage them.

We were pretty content with this pattern and had no further grand design or vision, but God had more in mind.  In the fall of 1983, one of the OC students Amy Keesee (Gordon) who had gone with us each year, began graduate work at Oklahoma State University, fifty miles away from us.  She called one evening in the fall and asked if she could continue to go with us, and we agreed, of course. Then she asked if she could recruit a team from the great campus ministry program that the Stillwater church had had at OSU for many years. After a little conversation, we agreed—and the first embryonic division had occurred! In the summer of 1984, instead of 12 workers, we had 28. Instead of two sites, we had five! Instead of approximately 100 readers, we had 280.

Oklahoma State University team

With this one additional school sending workers, the potential for sharing the Story had more than doubled!  We began to get a sense of what could be . . . . In reality, God was just beginning to stretch our rubber bands.

Factoid: The first printed workbooks (white covers with the LST logo on the front) were designed and illustrated by OC professor Michael O’Keefe. He is personally responsible for the two little characters with spiky hair that are still LST icons—and still unnamed. (It has always been a fear of mine that someone would call them Mark and Sherrylee and it would stick forever!!)

In 1986, two former workers Kurt and Marilyn Siebold were living in California and wanted to go with us again, so we built our first church team around them with members of the Culver Palms Church of Christ.

Another first in 1986 was the first LST team outside of Germany. Kyle and Susan Bratcher had some history in Austria and wanted to go there, so we contacted our friends in Graz, Austria, and worked out the arrangements for the Bratcher’s team to work with the Graz church for the summer.

In the fall of 1986, Sherry and I were teaching a class on our new way of working in Germany at the World Mission Workshop at Columbia Christian in Portland, Oregon.  Two Pepperdine students walked through our classroom, looking for a session on Italy, but heard something about Germany, so they stopped, listened, and were hooked.  Ian Morgan and his future wife Lisa went back to Pepperdine and recruited the first team from Pepperdine—which has continued to be a great partnership.

With Pepperdine now fully on board, the fledgling LST program jumped from approximately 20 workers each summer to over 40 by the summer of 1988. Amy Keesee had moved from OSU to San Luis Obispo, CA, so now we had teams from there as well. Pete and Janine Brazle began to share responsibilities with Sherrylee and me for overseeing the summer teams. They took the southern four teams and we took the northern four—the birth of LST regional representatives.

First Church team from Culver Palms Church of Christ

By the summers of 1988 and 1989, LST was working in Italy and the Netherlands as well.  A Dutch family (Hans and Ans van Erp) had invited us to help them start a new church in Eindhoven, a church which is still growing and flourishing! And approximately 60 workers were going each summer.

People were beginning to ask us if we were trying to do too much. Sherrylee and I always responded that we were just trying to manage what God put in front of us. In fact, in 1986, we almost left OC to return to the European mission field with European Christian College. I had finished my doctorate and was invited to become the dean of that school—which we agreed to do if they could afford to bring on a family of five!  That door shut very firmly about the time all of these new doors were opening with LST, so we began to see God’s plan a little better—or so we thought!

We never dreamed what God would do in the next 24 months in the Soviet Union. No one suspected that the Iron Curtain was about to be torn down and what opportunities that would present for Let’s Start Talking.

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Project Germany team in Woodward home for training (Fall 1979)

I’ve heard Sherrylee tell the story many times of how I was sitting in the bathtub and had the ideas that became the core of the LST philosophy, but I think that is creative memory—mainly because I am a shower person, not a bath person! Here’s my version of the genesis of LST’s core philosophy.

Sometime before we left Germany in April 1979, I read a short article from Glen Jones, missionary in Kiel, Germany, about the power of the Word itself based on John 20:31:

But these things are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.”

I asked myself if I really believed this to be true! And I didn’t know the answer because my experience was all about teaching people what the Word meant, explaining, clarifying, and supplying the missing historical, linguistic, or logical information that they needed to really come to faith.

Even if we believed that the Word was powerful, how were we ever going to get German skeptics to read the Word? With the exception of a few true Seekers, we knew that the masses were not open at all to reading the Word!

This was then the moment that God put all the pieces together! What could we offer the Germans that they really wanted? We could not count the times while living in Germany that people had sought us out to practice their English or to help them translate something important to them from English to German. So what if we offer to help them with their English language skills??

The question that every service ministry faces, however, is how to move from loving service to the Gospel story that produces faith! (This is such a difficult question for many ministries that they simply avoid answering it, sometimes even rationalizing the need for that bridge to faith-sharing as unnecessary. I think that is rowing with only one oar—but that’s a topic for another time!)

Sherrylee and I talked a lot and decided in the fall of 1980 to try something completely new—at least we knew of no one else doing anything similar at all. We decided to recruit a team of college students to go to Germany with us for eight weeks. Instead of moving from city to city in short campaigns, they would stay in one place to enable them to develop stronger relationships with the people they would be talking with.  They would be a small group (4-6 people) rather than a large group, so that they could function more as a “family” rather than as a tour group and so they would not be such a burden on the small German churches that they would be working with.

Members of LST First Team: Valerie Kinnell and Chip Kooi

But the riskiest part of this experiment was that we were going to ask the German church to advertise free English conversation classes and see if anyone would respond. It was very important to us not to trick people into using the Bible, so we had people respond to the advertising by calling a member of the local church who was instructed to always tell them that this group would be using the Bible as the textbook for these conversations.  That’s where we had no idea how Germans would respond!!

In the fall of 1980, Sherrylee and I recruited ten students from Oklahoma Christian, several of whom had been a part of the Project Germany group that we had led under Ralph Burcham the previous summer. We meet with these ten students weekly throughout the school year, sharing our experiences and knowledge about the German culture and training them to open the Word and release its power in a relational and non-confrontational way.

One team worked in Braunschweig with the Gemeinde Christi and the other worked in Bremen, Germany, both German churches that Sherrylee and I knew well. The teams lived independently, cooked for themselves, rode public transportation, and made their own schedules—all of which was pretty new strategy for campaign groups at this time.

The first signs that God was doing something new and wonderful were that there was an amazing response to the advertising and many, many people called, seeking help with their English.  The next amazing discovery was that most of them expressed surprise that they were going to be using the Bible as the conversation guide, in fact, they always asked why; nevertheless, most of the people agreed to register for the program in spite of their skepticism!

At first our workers tried to just open their Bibles to Luke’s Gospel as the conversation guide, but this really put many of their early Readers (our new term for the people who participated with us!) off, so we decided to cut sections out of Luke and make a little worksheet  with a few little exercises for them each time they came—and this made all the difference! They had no problem reading the same biblical texts if they were part of a workbook of some kind.

But would this be an effective strategy? The most common opening statement by every person who came that first year was, “Thank you for offering to help me with my English, but I want you to know that I do not believe that anything in the Bible is true! Is that OK?” That’s when we learned how important it was to serve them unconditionally by helping them with their English, forcing us to believe even stronger that the Word was powerful enough to break through this unbelief!

LST First Team Members Galen and Larale Rawlins (1981)

At the end of this first summer, we came back to the States and told our friends who had sent us that we had seen a miracle! We had seen skeptical Germans read the Bible every day for weeks with our students. The numbers had grown as the summer progressed, not diminished—which we did not expect—because the Germans loved their experience.  They even asked who would continue the program after the Americans left, so we were able to introduce them quite naturally to the local American missionaries.

But the real miracle was that some of those same people whose opening sentences were so defensive and skeptical had been touched by the living Word. Now at the close of the first year, in answer to our prayers, the most common summary of their experience that we heard was “I came only wanting to know English, but I got so much more. Now I also know Jesus!” And a few added, “And I believe!”

They had been changed, and we were changed—and Let’s Start Talking was birthed—although we didn’t know it.

Next:  The 1980s — Genesis Expanded!

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Are you waiting until your children are teenagers before you think about going on a short-term mission trip with them?  DON’T!

I know what the popular wisdom is here:

  • Young children won’t understand or appreciate the experience, so wait until they will get more out of it.
  • Young children are a pain to travel with.
  • Young children are not really useful, so it is hard to justify the expense.
  • Young children are impossible to fund raise for, so you can’t afford to take them.

EVERYTHING ABOVE, I BELIEVE TO BE TOTALLY WRONG!

  • The best time for children to experience missions first is when their young minds and hearts are still soft and impressionable–not after their hormones create havoc in them for a few years.  We have 8 grandkids under the age of 8. Only the two born this year and the 3 yr old have not been on a foreign LST project, and most of them have been multiple times. They have friends in Japan. They are not afraid of foreign languages. They know what the grown-ups are talking about when they tell of teaching others about Jesus. They are very disappointed in the years they can’t go.
  • There are challenges to traveling with young kids–but they make little kids suitcases and backpacks.  They will sleep in the airplane seats. Travel is quite a fun game if the parents will invest just a little time to make it so!
  • Children are magnets on the mission field. No matter whether it is Germany or Africa or China or Turkey, adults accompanied by small children find it much more common to get into conversations with people.  I know of 6-8 year olds who have “helped” other children with their English, while their parents read the Bible in English with LST workers.  Children may be the best missionaries ever!!
  • Unfortunately, the previously mentioned misconceptions do make it difficult sometimes to raise money for children to go. We faced this even more strongly back in the 80s, when the Woodwards were starting LST, towing 3 small children behind them. I just dug in my heels and said, we don’t go without them–and tried to educate people on the good a whole family does who goes together. God provided.

Many, many mission churches do not have whole families. Often only the mother and children come, or only the father, or only the children.  To see a whole family–parents and kids–being Christians together is inspiring to onlookers, no matter what country you are in.

Your decision to take your children on a short-term mission trip will be one of the best decisions you have ever made!  And when you do it the second time, you will thank God for removing the doubts that you had.

And your children, when they are young adults,  will put their arms around you and thank you for doing something wonderful that dramatically changed their lives and helped them know God!

And is there anything in this world you want more than that?

Don’t wait!

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Several years ago, Sherrylee and I were at the Tulsa Soul-Winning Workshop and heard Harold Shank quote a statistic in his keynote address that said that the number one correlating factor with continued faith in God and a relationship to His church after high school is a summer mission experience.

Sherrylee and I turned to each other literally and said that is what Let’s Start Talking has been offering college students!  But if what he said is true, we can’t ignore high school kids any more. So we put together a mission package for high schoolers called YoungFriends that LST now offers to churches as part of our comprehensive church transformation ministry (Centurion Project).

Several challenges surfaced in presenting this opportunity to youth ministers. One of them concerns me more than the others.  Here is the general list. Can you guess which one concerns me most?

  • Youth ministers are sometimes organized and sometimes not—not any different from anyone else, except it takes a lot of organization and planning to pull off a good summer mission project.
  • Youth ministers are often trumped in money decisions by senior ministers or elders who may or may not share their vision.
  • Youth ministers are also at the mercy of parents, so only to the degree that parents trust their youth minister are they willing to let him step very far out in faith.
  • Youth ministers generally tend towards service projects over evangelistic missions.

Of course, this last point is the one that concerns me most.  In our presentation to Youth Ministers, we have tried to present an evangelistic mission option—one where kids learn to tell the story of Jesus and share their own faith in a natural and non-confrontational way– as one that makes sense in a stair step approach to mission experiences.

Young people start by learning to have a heart for people, but perhaps don’t have the social skills or cross cultural experience yet to really share their faith, but by the time they get to be juniors or seniors in high school, why isn’t it time to help them verbalize their own faith story and show them natural ways for them to share their faith in Jesus with others?

Although this idea seemed to resonant with lots of people in theory, when it got to decision time, most youth ministers opted for the service project over anything evangelistic.  I think they go this way for any or all of the following reasons:

  • Service projects are tangible. Your goal is to paint a house. You buy paint and brushes, you go to the house, you paint, you clean up, and then you go home, knowing that you have accomplished your goal. You have painted a house and done good for the sake of Christ.
  • Service projects are more predictable. Things can go wrong, of course. You can run out of paint, but then you can usually buy more pretty easily. You might not finish, but it looks better than it did. Things that do go wrong are fairly easily remedied.
  • Service projects are generally low risk.  They often can be done relatively close to home. A large group can all do the same thing in the same place for mutual protection. Not much interaction with strangers. Easily supervised.  No risk of rejection.
  • Service projects are familiar to both the youth minister and other adult sponsors, as well as parents and church leaders.

Faith-sharing mission projects are a harder sell for the following reasons:

  • Faith-sharing missions are harder to describe to parents, elders, and kids.  What “strategy” or “method” are you going to use to talk to people? How are you going to meet the people you want to talk to? What if they don’t want to talk to you?
  • Faith-sharing takes most people way out of their comfort zone, so it is a harder sell. (Of course, I’m pretty sure if we did it more, we would be a lot more comfortable doing it.)
  • Faith-sharing has greater risks. Again, what if someone rejects you? What if you mess up and don’t say the right things?  What if they ask you a question and you don’t know the answer?  Isn’t this why most adults don’t share their faith?
  • Faith-sharing mission trips are much less predictable. What if the local church doesn’t prepare well? What if no one responds to advertising? Why if local Christian teens don’t warm up to the visiting group quickly? What if it rains all week, so no visitors come? Because a faith-sharing mission is totally dependent on people, LOTS of things are unpredictable!!
  • Faith-sharing mission trips are not familiar experiences for most Christians.

And they never will be familiar unless we find a way–starting with our young people—to learn to share faith as one of the most natural activities of the Christian lifestyle.

A professor of youth ministry at one of our Christian colleges, when asked why youth ministers do not tend to choose evangelistic mission opportunities, told us that he had queried all of his youth majors about this and that NONE OF THEM had ever had a personal faith-sharing experience. They themselves had only experienced service project missions, so, of course, they tend to do with their youth what their own youth ministers had done with them.  If our ministry leaders have never shared their faith personally . . . .?

If we don’t teach our kids to tell the story of Jesus, who will do it?

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I am more. I have . . . been in prison more frequently, been flogged more severely, and been exposed to death again and again. 24Five times I received from the Jews the forty lashes minus one. 25Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I spent a night and a day in the open sea, 26I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my own countrymen, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false brothers. 27I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. 28Besides everything else, I face daily the pressure of my concern for all the churches. 29Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?  (2 Corinthians 11:23-29)

I am less—much less. Yes, once our car was hit by a bus in Germany, but I only had a sore neck from it. I’m pretty sure I was followed by a KGB-type guy in Russia once—at least he showed up in three different places when I was in one of the former “hidden” cities of Russia. I got food poisoning once at a nice restaurant in China, which led to my first and only experience with acupuncture at a local doctor’s office. I have slept on many couches that were too small, in Japan we even slept on floor palettes—but, of course, almost everyone does there—oh, and there was a small earthquake—but no damage.

I have flown on some pretty scary planes, one with instructions for emergency landings which said, “Throw rope out of window and climb out carefully!” We once rode a Romanian train that was so dark and the windows were so dirty that we actually arrived in Sibiu about 2am and none of us knew that we were there. When we did get off the train, it was so dark that we could not tell which direction to walk on the platform to exit the train station.

Well, enough of this silliness! I’m always moved by Paul’s suffering as a missionary for Christ. But as we were reading this in our LST staff devotional on Friday, the thought that struck me as even more amazing than the physical sufferings he endured was in the sentence: “Besides everything else, I face daily the pressure of my concern for all the churches (v. 28).

Paul is saying, “Sure, I face the possibility of death—violent death—almost every day, but what really bothers me is the stress I have, the stress I feel over the spiritual survival of the churches I have served and the people whom I have taught.”

I do know the sadness of watching a church I have helped to plant struggle and die. I do know the pain of sitting with your children in the faith and listen to them justify their immorality by altering their view of God. But I hear in Paul’s final words in this list of sufferings an intensity of daily concern that far surpasses his fear of floggings, shipwrecks, and bandits.

Paul has the heart of a real parent who would rather die themselves than see their children lost. Paul has the heart of Christ who weeps over Jerusalem.

Who am I weeping over? Daily?

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Following up my post on “I Just Have To Ask . . . ” I thought I would give you a chance to express your own opinion about being asked for donations.  If you didn’t read the blog, go ahead and take the poll, then click on this link (http://wp.me/pO3kT-6S) to go back to it.  Feel free to use the new share buttons and get some of your friends to take the poll. The more, the merrier.  (And you will not get a fund raising request by answering the poll–I know what you were thinking!)

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I was caught off guard the other day in a conversation about fund-raising. We are just beginning our month-long annual fund-raising drive for the Let’s Start Talking Ministry, and I was talking to the staff about who we were going to be calling. Leslee spoke up and said, “Well don’t call Charlie Marshall (name changed) because he hates to be asked to give!”

Now I know Charlie pretty well. He does mission trips with LST every year and is a strong advocate at his church for this ministry, so I was a bit shocked to hear that he doesn’t like to be asked to give to the ministry. Here are the reasons that I came up with—and I wonder if they are generally applicable to more people than just Charlie??

  • He spends lots of his own money financing his own LST mission trips, so that should be enough.
  • He does his charitable giving for missions through his home church and thinks everybody should.
  • He doesn’t have any more money to give and is embarrassed to say no.
  • He has more money to give, but doesn’t want to and doesn’t want to have to say so.

Maybe you can think of other possibilities?

Then I was having  another conversation with missionary friends of ours who work in Africa. I was asking about a situation where some African brothers were asking LST to finance their church building project and a car—which is totally outside of LST’s mission.  He was reminding me that in many parts of Africa, asking for things from those who appear to have them is just like breathing. It is a survival technique that is not at all considered “begging,” or anything else that we westerners might find demeaning.

He then told me that just as it is natural for them to ask for what they feel they need, it is perfectly ok with them for you to say No as well.  He was telling me about how African preachers sometimes come to him and ask why the Americans get so upset when they are asked for something!!  Interesting, isn’t it!

I think a lot of us are Charlies who don’t like to be asked for money—maybe other stuff as well, but especially money, but here is a point I need you to think about

What if God were just like us—and didn’t want to be asked for anything, especially something that was His?

Our prayers would be a lot shorter, wouldn’t they!  In fact, as I think about asking and giving, several biblical texts come to mind that make me think that God is much different from us.

  • Matthew 5:42 – Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
  • Matthew 7:7 – Ask and it will be given to you. . . .
  • Matthew 7:11 – . . . how much more will your Father in heaven give good gifts to those who ask him!
  • John 14:14 – You may ask me for anything in my name, and I will do it
  • James 4:2 – You want something but don’t get it.  . . . . You do not have, because you do not ask God.

Doesn’t this sound like it is OK with God to be an asker—in fact, He desires it!  I believe that means for me that if I am trying to be godly that it is OK , not only for me to ask others, but to be asked by others!

So my conclusion is that I am going to choose not to be offended when asked for something. And I am not going to be embarrassed if I cannot fulfill the request and must say no.  It’s a very liberating decision actually.

And where I would really like to get to is to be as God is described in Ephesians 3:20: “Now to him who is able to do immeasurably more than all we ask. . . .” If we love others like God loves us, then it will give us great pleasure to be asked for something we can give—and we will give more than we were even asked for!

I have a great illustration of a personal experience with someone already like this: Byron Nelson, one of the greatest golfers ever and a generous Christian. It’s longer, so I’ll post it next.

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I dreaded Tuesday night! It was the night the LST staff committed to start telephoning our alumni to ask them to donate during our annual Harvest Call drive. I don’t really like talking on phones, I don’t like calling people I don’t really know, and I don’t like talking about money with people I didn’t want to call in the first place!  Most of you know how I feel!

I dialed 22 numbers in about an hour: nine were bad, six were not at home, and I had seven WONDERFUL conversations with people who had done Let’s Start Talking Projects as long as ten years ago. I had to be pried away from my phone at the end of the session.

I’m telling you this because I believe it bears on our conversation about the distress many Christians feel because they can’t bring themselves to share their faith actively as they really want to.  Personal evangelism and fund-raising belong to the same group of bad words.

In the last blog, I listed a number of rationalizations for not personally sharing your faith, so now I’d like to offer you some practical suggestions about how to avoid those excuses and allow yourself to do what you really want to do!

  1. You must make a decision about Jesus. If you don’t really feel like other people need to hear the Gospel story and that they must decide to put on Christ in order to participate in His redemption of the world, then consider yourself off the hook—you don’t have anything to say to anyone that will make a difference.  If, however, you do believe that Jesus is the resurrected Son of God and that only through Him does anyone have the promise of eternal salvation, then you are back on the hook—but you are more highly motivated.  So decide!  You will feel better instantly.
  2. Overcome your fears by focusing on others. No one wants to be embarrassed or rejected or belittled or even awkward.  Think about the times when you were willing to take big personal risks, however, for someone you love. If your child needs help, what door would you not knock on regardless of awkwardness or possibility of rejection? If your spouse had an emergency, what personal risk would you not take to ensure his/her safety? Love conquers fear—it’s a cliché, I know, but it is true.
  3. Don’t assume you know what others think or feel. If you assume that because someone does not go to church on Sunday that they are not a believer, you could be very wrong. If someone told you three years ago that they weren’t interested in knowing about your faith, things could have happened to open them up.  If people know that you love them, they will not be offended or react badly to almost anything you might say to them in love—even if they disagree.
  4. Start with people you are around! A friend of mine just decided to start speaking to the people she met each morning during her walk around her neighborhood. Then she started praying for the people she met. Next she decided to invite them to join her in a conversational Bible study in her home.   Another friend just decided to invite her colleagues at the surgery center where she works to join her in a conversational Bible study during their lunch hour.
  5. Make a plan for moving from casual conversation to spiritual. This is very important—and where many starting efforts fail! Starting a small group Bible study is an easy way because the purpose for your invitation is specific.  One can learn, however, how to listen for opportunities to open faith conversations, even in the most informal settings.  Asking someone who has shared a problem or concern with you if they would mind if you included them in your prayers. This is a good, honest way to start. You can offer to pray for almost anyone, including people of non-Christian faiths. I have never heard of anyone refusing such a gracious offer. And it might lead to a faith conversation. 
  6. Just start. That’s what I decided to do on Tuesday during the fund-raising call out! Even just dialing the first number made me antsy. Just like you in your first attempt at a faith conversation, I was glad when it turned out to be a bad number.  But I know that after the first genuine conversation you experience with someone who is glad that you talked with them about Jesus, you will be exhilarated and will experience the joy of sharing Jesus.

Of the seven phone conversations I had on Tuesday night, six promised to make a donation and only one said they could not! Almost no one becomes a Christian without someone they know (a family member or friend) telling them their story.  Talk to the people in your class at church who became followers as adults and my guess is that virtually ALL of them will say that they came to Christ because someone who loved them took the time to talk to them.

If you have the fire in your bones (Jeremiah 20:9), then give up trying to hold it in; you can’t. God is too good and you love Him too much!

P.S. The conversational Bible study material published by Let’s Start Talking in its Sycamore Series would be a great tool for you to use as you begin. (www.sycamoreseries.org)

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I can’t tell you how many times in my life I have heard someone say the equivalent of, “Don’t we have enough to do at home? Why do we need to go overseas? Shouldn’t we take care of our neighborhood first?”

When Sherrylee and I were newly married and committed to going to Germany with our newly-formed mission team, I asked a very prominent preacher whom I knew for help raising support. Without thinking about what the implications were, he said, “Man, if only you weren’t going overseas!” I mistakenly took this as criticism back then, but I know now that what he really was saying was that American Christians prefer to support local over foreign outreach.  Bad decision!

Remember how God allowed persecution on the earliest church in Jerusalem and “scattered” people, forcing them into other countries, even to the Gentiles (Acts 8:1,4,19-20). I don’t think He used the same technique with American Christians—although WWII was the real beginning (not the earliest) of foreign outreach in churches of Christ—but I do believe that He has worked in time and space in our day to wipe away our tepid excuses for not sharing the Good News with people different from us.

Look at this snippet from Wikipedia about U.S. Immigration:

As of 2006, the United States accepts more legal immigrants as permanent residents than all other countries in the world combined. Since the liberalization of immigration policy in 1965, the number of first-generation immigrants living in the United States has quadrupled, from 9.6 million in 1970 to about 38 million in 2007. 1,046,539 persons were naturalized as U.S. citizens in 2008.

If Christians hesitate to “go into all the world,” then why shouldn’t God bring all the world into our neighborhood?  It’s not punishment—it’s who we are and what we are about!!

Let’s Start Talking is best known probably for its short-term, overseas mission programs, but as early as 1990, LST was also training Americans to reach out to international students, immigrants, and non-English speakers in our universities and neighborhoods.  FriendSpeak is LST’s program for training churches to reach out cross-culturally in their own communities—and it is huge!

Rather than tell you about it, I want to give you a link to the Christian Chronicle which just ran an online article and asked for feedback from those who might have used FriendSpeak in their churches. Just click this link and you will see firsthand what can be done here at home for the whole world:

http://www.christianchronicle.org/blog/2010/08/reader-feedback-tell-us-about-your-friendspeak-experience/

Local versus Foreign—not even a legitimate argument anymore—if it ever was. There is only, “Who can I talk to today—and who can I talk to tomorrow—and who will talk with those people over there?  Sure, I will.”

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Remember the young missionary couple that Sherrylee and I visited with Sunday evening. In the previous post (http://wp.me/pO3kT-5S), I shared with you some of the insights that I had during our conversation. But, I also promised to share with you the advice we offered that seemed to resonate with them.  Maybe it will for you as well.

  • Treat your team relationships like a marriage. Working on the mission field in a team is much more common than it used to be—and rightly so. However, most teams break up pretty quickly. The reasons for that are numerous—and worthy of its own post—so let me just skip to the conclusion: if you want your team to stay together, then you have to commit to one another like a marriage. If you believe divorce is an option, then you will likely divorce each other. If you do not believe divorce is an option, then you will struggle, but you will prayerfully find ways to make it work because it brings God more glory!
  • Don’t try to be more German than the Germans. When we went to Germany in 1971, I was pretty much prepared to wear lederhosen, eat brotchen for breakfast, and listen to polka music every day for the rest of my life. I knew all about fitting into the local culture. I’m so thankful for the German Christian who told us, “Don’t be more German than the Germans. I eat cereal for breakfast and would not be caught dead in lederhosen!”  Foreigners who over-identify with another culture are still foreigners—and often look pretty silly to the nationals.
  • Don’t pretend you are not an American! The very best missionaries that I know learned how to use their foreignness—their American-ness, if you will—in an attractive way in their new culture. To do this, however, you need a good local friend to help you know what is truly attractive and what is just being an ugly American.
  • Don’t wait too long to come home for your first visit. Our specific piece of advice was to come home for your first visits before you are so homesick that it skews your view of both of your homes. If you wait too long before you come home, then everything about America is too wonderful and everything about your new foreign home is where you were so unhappy! Both of those mistaken views can be avoided by not waiting so long to come home.
  • Read the Roman Catholic Catechism. This couple is going to a predominantly Catholic country, so it would seem obvious that they would want to know about the country’s religion. Surprisingly, many prospective missionaries assume that they will only be telling their own story, not listening to other people’s story.  Reading the primary source (Quran would be another example) is a way not only to learn, but to show respect for your new hosts.

And I just want to emphasize the value of going to the primary sources. Reading books about other religions always has a sub-plot—another agenda—so you can’t really know that you are getting the real story from them. The same is true even when teachers and mentors “explain” other religions to us. I have often cringed when listening to some self-appointed spokesperson explaining to the media or to a public class what my church believes. I’m sure people in other countries do the same.

  • Don’t believe everything that Americans tell you about your new country. I was once in a European restaurant with an LST team. As I would do at home, I put my napkin in my lap, but one of the LST workers who had been there for a couple of weeks already stopped me and said, “Don’t do that! That’s not polite here.”  I took it back out of my lap, but I then looked around the restaurant and noticed that everyone else in the restaurant had their napkin in their lap!  I turned and asked my friend where they had heard this information, and she said, “The American missionary told us!”  Since then, I have had lots of experiences with American myths about host countries, i.e., one American tells another American who tells another American. . . and either it was not true to begin with or it became unrecognizably altered in the multiple transmissions. 

I forgot to mention this last piece of advice to the young couple, but it is a short piece of advice that Maurice Hall gave to us back in the 70’s when Sherrylee and I were the young couple, new to the mission field, and asking for advice. Maurice was an early missionary in France after WW II and one of the last missionaries out of Viet Nam as Saigon was falling. He continues today, beyond his 90th birthday, to practice this advice. He said to me, “Mark, don’t quit!” That’s all, but I have found it to be extraordinarily valuable. I have shared that with many, many prospective and experienced missionaries around the world.

Let me end by sharing it with you: “Don’t quit!”

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