As a young missionary, I remember (with embarrassment now) my own disappointment the first time I visited a mission church in Paris and realized that although there were 40-50 people in their worship service, virtually none of them were Parisians, only a handful were even French, and the rest were internationals from the French-speaking world.
Let’s Start Talking, which Sherrylee and I direct, works with many Japanese churches, who breathe the air of a culture with strong tendencies toward uniformity, conformity, and all things Japanese. Some Japanese leaders are very hesitant to invite foreign Christians to work beside them and reticent to think of the international communities in their city as a mission field. They want national churches—churches that look like them. I have seen the same prejudice (and I use this word consciously, but not pejoratively) on every continent, including North America. Such churches rarely thrive. Great churches overcome prejudices and present the Gospel to all people whom God brings into their lives.
- 1. Great churches see their community as it is today, not as it was! From the US 2000 Census data: Between 1990 and 2000I the foreign-born population increased by 57 percent, from 19.8 million to 31.1 million, compared with an increase of 9.3 percent for the native population and 13 percent for the total U.S. population. A small Texas city has a colony of Armenian Turks. A Michigan suburb is home to thousands of Albanians. Chinese residents are the second largest number of foreign-born population after Hispanics. The neighborhood has changed! The world has come to our doorstep. Has the church body changed with it?
- 2. Great churches find strength in diversity. The church in Paris that reaches out to Africans and uses them as well as other Internationals in church leadership has created “growing edges” for greater outreach and service. Instead of serving one community, this church now serves at least three—and sends the message of “welcome” to even more.
- 3. Great churches find resources in diversity. No longer (if it ever was) is the U.S. church the headwater for all missional gifts; African churches, Korean churches, Brazilian churches, yes, Chinese churches are sending resources and people out throughout the world with power, vision, and the gospel. These precious resources are used by great churches—regardless of nation of origin.
I’m just pretty sure that the greatest churches will reflect “the glory and honor of the nations” which the Apostle John saw in the New Jerusalem (Revelation 21).
Questions: Does your church intentionally seek to reflect “the glory and honor of the nations?” How?
Russ, This is too long for my comment site. You should perhaps start your own blog!