One of my biggest disappointments on our visits to Jerusalem is that the traditional site of Golgatha and the garden tomb of Jesus are completely encased, totally overwhelmed and obscured, by the church that was built to preserve and honor them.
Not long ago, I was driving in Dallas with our grandsons after a hockey game, when I realized that we were not far from Commerce Street and Dealey Plaza, so spontaneously, I decided to drive by and give them a little glimpse of the history of what happened there in 1963. Little has changed on that historical spot. The “grassy knoll” is there, the overpass, and the street follows the same path, so you know as you drive over the marker on the street that you are passing over the very spot where JFK died.
What Christians have done in Jerusalem would be like Americans enclosing all of Dealey Plaza in one or more connected museums, covering the grassy knoll in marble to “preserve” it, and allowing tourists to peer through a window the size of a 1950s TV screen at the X on the street, marking where the first bullet struck.
It’s quite true that landmarks, especially open-air landmarks, if not protected, tend to erode and disappear. Even the museums that are built to protect them cannot really prevent disaster. The Church of the Holy Sepulchre in Jerusalem has burned several times, was literally shaken to pieces by earthquakes, and has been severely damaged by wars over the centuries.
One conclusion, therefore, is that in our attempts to preserve, we obscure at best and perhaps destroy that which we seek to venerate.
Sometime before 1839, a workman placed a ladder on a ledge above the door of the Church of the Holy Sepulchre. Shortly thereafter, the Christian churches (and Muslims) who were fighting over political control of the physical site agreed to a status quo for the sake of peace. Today, 175 years later, that ladder remains above the door of the church. Once again, because of the extreme desire for preservation, which in this case meant maintaining the status quo in all respects, even the peripheral becomes “holy.” The ladder is today called the immovable ladder and is pointed out by the tourist guides. Though not yet holy, I have no doubt that someone will find a way to sanctify it.
Another conclusion is that preservation often leads to defending the status quo, which inadvertently can transform common elements into sacraments.
Today is Friday, the Friday before Easter Sunday. We are remembering that Jesus was crucified. For six hours, he suffered physically and spiritually because of our sins.
Finally, he died; the Son of God experienced the Curse in His flesh, but His Spirit passed into the hands of His Father who honored His death with Life.
It’s really not very important for Christians to preserve the hill or the cross or the robe or the tomb. Preservation seems a dangerous and ultimately fruitless occupation. It can lead to obscuring, even destroying that which is real!
What happened on that Friday really happened! Let’s don’t build museums around it; let’s don’t die warring over the status quo.
Let’s let the simple fact be true enough that we spend our lives believing it and living out its implications:
8 But God showed his great love for us by sending Christ to die for us while we were still sinners.9 And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. 11 So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God. (Romans 5:8-11, NLT)